every man indicates the nature of his belief. The man who believes in justice, who regards it as an eternal and indestructible Principle, never boils over with righteous indignation, does not grow cynical and pessimistic over the inequalities of life, and remains calm and untroubled through all trials and difficulties. It is impossible for him to act otherwise, for he believes that justice reigns, and that, therefore, all that is called injustice is fleeting and illusory.
The man who is continually getting enraged over the injustice of his fellow men, who talks about himself being badly treated, or who mourns over the lack of justice in the world around him, shows by his conduct, his attitude of mind, that he believes in injustice. However he may protest to the contrary, in his inmost heart he believes that confusion and chaos are dominant in the universe, the result being that he dwells in misery and unrest, and his conduct is faulty.
Again, he who believes in love, in its stability and power, practises it under all circumstances, never deviates from it, and bestows it alike upon enemies as upon friends. He who slanders and condemns, who speaks disparagingly of others, or regards them with contempt, believes not in love, but hatred; all his actions prove it, even though with tongue or pen he may eulogise love.
The believer in peace is known by his peaceful conduct. It is impossible for him to engage in strife. If attacked he does not retaliate, for he has seen the majesty of the angel of peace, and he can no longer pay homage to the demon of strife. The stirrer-up of strife, the lover of argument, he who rushes into self-defence upon any or every provocation, believes in strife, and will have naught to do with peace.
Further, he who believes in Truth renounces himself- that is, he refuses to centre his life in those passions, desires, and characteristics which crave only their own gratification, and by thus renouncing he becomes steadfastly fixed in Truth, and lives a wise, beautiful, and blameless life. The believer in self is known by his daily indulgences, gratifications, and vanities, and by the disappointments, sorrows, and mortifications which he continually suffers.
The believer in Truth does not suffer, for he has given up that self which is the cause of such suffering.
It will be seen by the foregoing that every man believes either in permanent and eternal Principles directing human life towards law and harmony, or in the negation of those Principles, with the resultant chaos in human affairs and in his own life.
Belief in the divine Principles of Justice, Compassion, Love, constitutes the right belief laid down by Buddha as being the basis of right conduct, and also the belief unto salvation as emphasised in the Christian Scriptures, for he who so believes cannot do otherwise than build his whole life upon these Principles, and so purifies his heart, and perfects his life.
Belief in the negation of this divine principle constitutes what is called in all religious unbelief and this unbelief is manifested as a sinful, troubled, and imperfect life.
Where there is Right Belief there is a blameless and perfect life; where there is false belief there is sin, there is sorrow, the mind and life are improperly governed, and there is affliction and unrest. "By their fruits ye shall know them."
There is much talk about, "belief in Jesus," but what does belief in jesus mean? It means belief in his words, in the Principles he enunciated- and lived, in his commandments and in his exemplary life of perfection. He who declares belief in Jesus, and yet is all the time living in his lusts and indulgences, or in the spirit of hatred and condemnation, is self deceived. He believes not in Jesus. He believes in his own animal self. As a faithful servant delights in carrying out the commands of his master, so he who believes in Jesus carries out his commandments, and so is saved from sin. The supreme test of belief in Jesus is this: Do I keep his commandments? And this test is applied by St.John himself in the following words: "He that saith. I know him (Jesus), and keepeth not His Commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the word of God perfected."
It will be found after a rigid and impartial analysis, that belief lies at the root of all human conduct. Every thought, every act, every habit, is the direct outcome of a certain fixed belief, and one's conduct alters only as one's belief are modified. What we cling to, in that we believe; what we practise, in that we believe. When our belief in a thing ceases, we can no longer cling to
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