the sparkle of youth in the heart. Only time can do that, and so John Barclay remembered the famous drouth of '60, not by his mother's tears, which came as she bent over his little clothes, before the aid box came from Haverhill, not by the long days of waiting for the rain that never came, not even by the sun that lapped up the swimming hole before fall, and left no river to freeze for their winter's skating, not even by his mother's anguish when she had to go to the aid store for flour and beans, though that must have been a sorry day for a Thatcher; but he remembers the great drouth by Ellen Culpepper's party, where they had a frosted cake and played kissing games, and--well, fifty years is along time for two brown eyes to shine in the heart of a boy and a man. It is strange that they should glow there, and all memory of the runaway slaves who were sheltered in the cave by the sycamore tree should fade, and be only as a tale that is told. Yet, so memory served the boy, and he knew only at second hand how his mother gave her widow's mite to the cause for which she had crossed the prairies as of old her "fathers crossed the sea."
Before the rain came in the spring of '61 Martin Culpepper came back from the East an orator of established reputation. The town was proud of him, and he addressed the multitude on various occasions and wept many tears over the sad state of the country. For in the nation, as well as in Sycamore Ridge, great things were stirring. Watts McHurdie filled Freedom's Banner with incendiary verse, always giving the name of the tune at the beginning of each contribution, by which it might be sung, and the way he clanked Slavery's chains and made love to Freedom was highly disconcerting; but the town liked it.
In April Philemon R. Ward came back to Sycamore Ridge, and there was a great gathering to hear his speech. Ward's soul was aflame with anger. There were no Greek gods and Roman deities in what Ward said, as there were in Martin Culpepper's addresses. Ward used no figures of speech and exercised no rhetorical charms; but he talked with passion in his voice and the frenzy of a cause in his eyes. Martin Culpepper was in the crowd, and as Ward lashed the South, every heart turned in interrogation to Culpepper. They knew what his education had been. They understood his sentiments; and yet because he was one of them, because he had endured with them and suffered with them and ministered to them, the town set him apart from its hatred. And Martin Culpepper was sensitive enough to feel this. It came over him with a wave of joy, and as Ward talked, Culpepper expanded. Ward closed in a low tone, and his face was white with pent-up zeal as he asked some one to pray. There was a silence, and then a woman's voice, trembling and passionate, arose, and Sycamore Ridge knew that Mrs. Barclay, the widow of the Westport martyr, was giving sound to a voice that had long been still. It was a simple halting prayer, and not all those in the room heard it clearly. The words were not always fitly chosen; but as the prayer neared its close,--and it was a short prayer at the most,--there came strength and courage into the voice as it asked for grace for "the brother among us who has shared our sufferings and lightened our burdens, and who has cleaved to us as a brother, but whose heart is drawn away from us by ties of blood and kinship"; and then the voice sank lower and lower as though in shame at its boldness, and hushed in a tremulous Amen.
No one spoke for a moment, and as Sycamore Ridge looked up from the floor, its eyes turned instinctively toward Martin Culpepper. He felt the question that was in the hearts about him, and slowly, to the wonder of all, he rose. He had a beautiful deep purring voice, and when he opened his eyes, they seemed to look into every pair of eyes in the throng. There were tears on his face and in his voice as he spoke. "Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, I will die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me." And then
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