A Century of Wrong | Page 3

Reitz's narrative is not one calculated to minister to our national self-conceit, but it is none the worse on that account. Of those who minister to our vanity we have enough and to spare, with results not altogether desirable. In the long controversy between the Boers and the missionaries Mr. Reitz takes, as might be expected, the view of his own people.
An English lady in South Africa writing to the British Weekly of December 21st, in reply to the statement of the Rev. Dr. Stewart, makes some observations on this feud between the Boers and the missionaries, which it may be well to bear in mind in discussing this question. The lady ("I.M.") says:--
Dr. Stewart naturally starts from the mission question. I speak as the daughter of one of the greatest mission supporters that South Africa has ever known when I say that the earliest missionaries who came to this country were to a very large extent themselves the cause of all the Boer opposition which they may have had to encounter. When they arrived, they found the Boers at about the same stage of enlightenment with regard to missions as the English themselves had been in the time of Carey. And yet, in spite of prejudice and ignorance, every Boer of any standing was practically doing mission work himself, for when, according to unfailing custom, the "Books" were brought out morning and evening for family worship, the slaves were never allowed to be absent, but had to come and receive instruction with the rest of the family. But the tone and methods which the missionaries adopted were such as could not fail to arouse the aversion of the farmers, their great idea being that the coloured races, utter savages as yet, should be placed upon complete equality with their superiors. At Earl's Court we have recently seen something of how easily the natives are spoilt, and they were certainly not better in those days. When, however, the Boers showed that they disapproved of all this, the natives were immediately taught to regard them as their oppressors, and were encouraged to insubordination to their masters, and the ill-effects of this policy on the part of the missionaries has reached further than can be told. May I ask was this the tone that St. Paul adopted in his mission work among the oppressed slaves of his day?... It is not those who do not know the Boers, like Dr. Stewart, but those who know them best, like Dr. Andrew Murray, who are not only enamoured of their simple lives, but who know also that with all their disadvantages and their positive faults they are still a people whose rule of life is the Bible, whose God is the God of Israel, and who as a nation have never swerved from the covenant with that God entered into by their fathers, the Huguenots of France and the heroes of the Netherlands.
Upon this phase of the controversy there is no necessity to dwell at present, beyond remarking that those who are at present most disposed to take up what may be regarded as the missionary side should not forget that they are preparing a rod for their own backs. The Aborigines Protection Society has long had a quarrel with the Boers, but if our Imperialists are going to adopt the platform of Exeter Hall they will very soon find themselves in serious disagreement with Mr. Cecil Rhodes and other Imperialist heroes of the hour. That the Dutch in South Africa have treated the blacks as the English in other colonies have treated the aborigines is probably true, despite all that Mr. Reitz can say on their behalf. But, whereas in Tasmania and the Australian Colonies the black fellows are exterminated by the advancing Briton, the immediate result of the advent of the Dutch into the Transvaal has been to increase the number of natives from 70,000 to 700,000, without including those who were attracted by the gold mines. In dealing with native races all white men have the pride of their colour and the arrogance of power. The Boers, no doubt, have many sins lying at their door, but it does not do for the pot to call the kettle black, and so far as South Africa is concerned, the difference between the Dutch and British attitudes toward the native races is more due to the influence of Exeter Hall and the sentiment which it represents than to any practical difference between English and Dutch Colonists as to the status of the coloured man. The English under Exeter Hall have undoubtedly a higher ideal as to the theoretical equality of men of all races; but on the spot the arrogance of colour is often asserted as offensively by the Briton as by the