Zoonomia, Vol. I | Page 6

its active state, by whatever means it is introduced into the system, without any reference to the stimulation of external objects.
10. The vulgar use of the word memory is too unlimited for our purpose: those ideas which we voluntarily recall are here termed ideas of recollection, as when we will to repeat the alphabet backwards. And those ideas which are suggested to us by preceding ideas are here termed ideas of suggestion, as whilst we repeat the alphabet in the usual order; when by habits previously acquired B is suggested by A, and C by B, without any effort of deliberation.
11. The word association properly signifies a society or convention of things in some respects similar to each other. We never say in common language, that the effect is associated with the cause, though they necessarily accompany or succeed each other. Thus the contractions of our muscles and organs of sense may be said to be associated together, but cannot with propriety be said to be associated with irritations, or with volition, or with sensation; because they are caused by them, as mentioned in Sect. IV. When fibrous contractions succeed other fibrous contractions, the connection is termed _association_; when fibrous contractions succeed sensorial motions, the connection is termed _causation_; when fibrous and sensorial motions reciprocally introduce each other in progressive trains or tribes, it is termed catenation of animal motions. All these connections are said to be produced by _habit_; that is, by frequent repetition.
12. It may be proper to observe, that by the unavoidable idiom of our language the ideas of perception, of recollection, or of imagination, in the plural number signify the ideas belonging to perception, to recollection, or to imagination; whilst the idea of perception, of recollection, or of imagination, in the singular number is used for what is termed "a reflex idea of any of those operations of the sensorium."
13. By the word stimulus is not only meant the application of external bodies to our organs of sense and muscular fibres, which excites into action the sensorial power termed irritation; but also pleasure or pain, when they excite into action the sensorial power termed sensation; and desire or aversion, when they excite into action the power of volition; and lastly, the fibrous contractions which precede association; as is further explained in Sect. XII. 2. 1.
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SECT. III.
THE MOTIONS OF THE RETINA DEMONSTRATED BY EXPERIMENTS.
I. _Of animal motions and of ideas._ II. _The fibrous structure of the retina._ III. _The activity of the retina in vision._ 1. _Rays of light have no momentum._ 2. _Objects long viewed become fainter._ 3. _Spectra of black objects become luminous._ 4. _Varying spectra from gyration._ 5. _From long inspection of various colours._ IV. _Motions of the organs of sense constitute ideas._ 1. _Light from pressing the eye-ball, and sound from the pulsation of the carotid artery._ 2. _Ideas in sleep mistaken for perceptions._ 3. _Ideas of imagination produce pain and sickness like sensations._ 4. _When the organ of sense is destroyed, the ideas belonging to that sense perish._ V. _Analogy between muscular motions and sensual motions, or ideas._ 1. _They are both originally excited by irritations._ 2. _And associated together in the same manner._ 3. _Both act in nearly the same times._ 4. _Are alike strengthened or fatigued by exercise._ 5. _Are alike painful from inflammation._ 6. _Are alike benumbed by compression._ 7. _Are alike liable to paralysis._ 8. _To convulsion._ 9. _To the influence of old age._--VI. _Objections answered._ 1. _Why we cannot invent new ideas._ 2. _If ideas resemble external objects._ 3. _Of the imagined sensation in an amputated limb._ 4. _Abstract ideas._--VII. _What are ideas, if they are not animal motions?_
Before the great variety of animal motions can be duly arranged into natural classes and orders, it is necessary to smooth the way to this yet unconquered field of science, by removing some obstacles which thwart our passage. I. To demonstrate that the retina and other immediate organs of sense possess a power of motion, and that these motions constitute our ideas, according to the fifth and seventh of the preceding assertions, claims our first attention.
Animal motions are distinguished from the communicated motions, mentioned in the first section, as they have no mechanical proportion to their cause; for the goad of a spur on the skin of a horse shall induce him to move a load of hay. They differ from the gravitating motions there mentioned as they are exerted with equal facility in all directions, and they differ from the chemical class of motions, because no apparent decompositions or new combinations are produced in the moving materials.
Hence, when we say animal motion is excited by irritation, we do not mean that the motion bears any proportion to the mechanical impulse of the stimulus; nor