Zambesi Expedition | Page 9

David Livingstone
to the ship in light swift canoes with every kind of fruit and food they possessed; a few brought honey and beeswax, which are found in quantities in the mangrove forests. As the ships steamed off, many anxious sellers ran along the bank, holding up fowls, baskets of rice and meal, and shouting "Malonda, Malonda," "things for sale," while others followed in canoes, which they sent through the water with great velocity by means of short broad-bladed paddles.
Finding the "Pearl's" draught too great for that part of the river near the island of Simbo, where the branch called the Doto is given off to the Kongone on the right bank, and another named Chinde departs to the secret canal already mentioned on the left, the goods belonging to the expedition were taken out of her, and placed on one of the grassy islands about forty miles from the bar. The "Pearl" then left us, and we had to part with our good friends Duncan and Skead; the former for Ceylon, the latter to return to his duties as Government Surveyor at the Cape.
Of those who eventually did the work of the expedition the majority took a sober common-sense view of the enterprise in which we were engaged. Some remained on Expedition Island from the 18th June until the 13th August, while the launch and pinnace were carrying the goods up to Shupanga and Senna. The country was in a state of war, our luggage was in danger, and several of our party were exposed to disease from inactivity in the malaria of the delta. Here some had their first introduction to African life, and African fever. Those alone were safe who were actively employed with the vessels, and of course, remembering the perilous position of their fellows, they strained every nerve to finish the work and take them away.
Large columns of smoke rose daily from different points of the horizon, showing that the natives were burning off the immense crops of tall grass, here a nuisance, however valuable elsewhere. A white cloud was often observed to rest on the head of the column, as if a current of hot damp air was sent up by the heat of the flames and its moisture was condensed at the top. Rain did not follow, though theorists have imagined that in such cases it ought.
Large game, buffaloes, and zebras, were abundant abreast the island, but no men could be seen. On the mainland, over on the right bank of the river, we were amused by the eccentric gyrations and evolutions of flocks of small seed-eating birds, who in their flight wheeled into compact columns with such military precision as to give us the impression that they must be guided by a leader, and all directed by the same signal. Several other kinds of small birds now go in flocks, and among others the large Senegal swallow. The presence of this bird, being clearly in a state of migration from the north, while the common swallow of the country, and the brown kite are away beyond the equator, leads to the conjecture that there may be a double migration, namely, of birds from torrid climates to the more temperate, as this now is, as well as from severe winters to sunny regions; but this could not be verified by such birds of passage as ourselves.
On reaching Mazaro, the mouth of a narrow creek which in floods communicates with the Quillimane river, we found that the Portuguese were at war with a half-caste named Mariano alias Matakenya, from whom they had generally fled, and who, having built a stockade near the mouth of the Shire, owned all the country between that river and Mazaro. Mariano was best known by his native name Matakenya, which in their tongue means "trembling," or quivering as trees do in a storm. He was a keen slave-hunter, and kept a large number of men, well armed with muskets. It is an entire mistake to suppose that the slave trade is one of buying and selling alone; or that engagements can be made with labourers in Africa as they are in India; Mariano, like other Portuguese, had no labour to spare. He had been in the habit of sending out armed parties on slave-hunting forays among the helpless tribes to the north-east, and carrying down the kidnapped victims in chains to Quillimane, where they were sold by his brother- in-law Cruz Coimbra, and shipped as "Free emigrants" to the French island of Bourbon. So long as his robberies and murders were restricted to the natives at a distance, the authorities did not interfere; but his men, trained to deeds of violence and bloodshed in their slave forays, naturally began to practise on the people nearer at hand, though belonging to the
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