Yeast | Page 4

be more innocent than a solution of sugar; nothing can be less innocent, if taken in excess, as you all know, than those fermented matters which are produced from sugar. Well, again, if you notice that bubbling, or, as it were, seething of the liquid, which has accompanied the whole of this process, you will find that it is produced by the evolution of little bubbles of air-like substance out of the liquid; and I dare say you all know this air-like substance is not like common air; it is not a substance which a man can breathe with impunity. You often hear of accidents which take place in brewers' vats when men go in carelessly, and get suffocated there without knowing that there was anything evil awaiting them. And if you tried the experiment with this liquid I am telling of while it was fermenting, you would find that any small animal let down into the vessel would be similarly stifled; and you would discover that a light lowered down into it would go out. Well, then, lastly, if after this liquid has been thus altered you expose it to that process which is called distillation; that is to say, if you put it into a still, and collect the matters which are sent over, you obtain, when you first heat it, a clear transparent liquid, which, however, is something totally different from water; it is much lighter; it has a strong smell, and it has an acrid taste; and it possesses the same intoxicating power as the original liquid, but in a much more intense degree. If you put a light to it, it burns with a bright flame, and it is that substance which we know as spirits of wine.
Now these facts which I have just put before you--all but the last--have been known from extremely remote antiquity. It is, I hope one of the best evidences of the antiquity of the human race, that among the earliest records of all kinds of men, you find a time recorded when they got drunk. We may hope that that must have been a very late period in their history. Not only have we the record of what happened to Noah, but if we turn to the traditions of a different people, those forefathers of ours who lived in the high lands of Northern India, we find that they were not less addicted to intoxicating liquids; and I have no doubt that the knowledge of this process extends far beyond the limits of historically recorded time. And it is a very curious thing to observe that all the names we have of this process, and all that belongs to it, are names that have their roots not in our present language, but in those older languages which go back to the times at which this country was peopled. That word "fermentation" for example, which is the title we apply to the whole process, is a Latin term; and a term which is evidently based upon the fact of the effervescence of the liquid. Then the French, who are very fond of calling themselves a Latin race, have a particular word for ferment, which is 'levure'. And, in the same way, we have the word "leaven," those two words having reference to the heaving up, or to the raising of the substance which is fermented. Now those are words which we get from what I may call the Latin side of our parentage; but if we turn to the Saxon side, there are a number of names connected with this process of fermentation. For example, the Germans call fermentation--and the old Germans did so--"gahren;" and they call anything which is used as a ferment by such names, such as "gheist" and "geest," and finally in low German, "yest";" and that word you know is the word our Saxon forefathers used, and is almost the same as the word which is commonly employed in this country to denote the common ferment of which I have been speaking. So they have another name, the word "hefe," which is derived from their verb "heben," which signifies to raise up; and they have yet a third name, which is also one common in this country (I do not know whether it is common in Lancashire, but it is certainly very common in the Midland countries), the word "barm," which is derived from a root which signifies to raise or to bear up. Barm is a something borne up; and thus there is much more real relation than is commonly supposed by those who make puns, between the beer which a man takes down his throat and the bier upon which that process, if carried to excess, generally lands him, for they are both derived