Wyandotte

뇬
Wyandotte

The Project Gutenberg eBook, Wyandotte, by James Fenimore Cooper
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net

Title: Wyandotte
Author: James Fenimore Cooper
Release Date: December 11, 2003 [eBook #10434]
Language: English
Character set encoding: iso-8859-1
***START OF THE PROJECT GUTENBERG EBOOK WYANDOTTE***
E-text prepared by Project Gutenberg Distributed Proofreaders

Wyandotté;
or,
The Hutted Knoll.
A Tale.
Complete in One Volume.
By J. Fenimore Cooper.
1871.

"I venerate the Pilgrim's cause, Yet for the red man dare to plead: We bow to Heaven's recorded laws, He turns to Nature for his creed."
Sprague.

Preface.

The history of the borders is filled with legends of the sufferings of isolated families, during the troubled scenes of colonial warfare. Those which we now offer to the reader, are distinctive in many of their leading facts, if not rigidly true in the details. The first alone is necessary to the legitimate objects of fiction.
One of the misfortunes of a nation, is to hear little besides its own praises. Although the American revolution was probably as just an effort as was ever made by a people to resist the first inroads of oppression, the cause had its evil aspects, as well as all other human struggles. We have been so much accustomed to hear everything extolled, of late years, that could be dragged into the remotest connection with that great event, and the principles which led to it, that there is danger of overlooking truth, in a pseudo patriotism. Nothing is really patriotic, however, that is not strictly true and just; any more than it is paternal love to undermine the constitution of a child by an indiscriminate indulgence in pernicious diet. That there were demagogues in 1776, is as certain as that there are demagogues in 1843, and will probably continue to be demagogues as long as means for misleading the common mind shall exist.
A great deal of undigested morality is uttered to the world, under the disguise of a pretended public virtue. In the eye of reason, the man who deliberately and voluntarily contracts civil engagements is more strictly bound to their fulfilment, than he whose whole obligations consist of an accident over which he had not the smallest control, that of birth; though the very reverse of this is usually maintained under the influence of popular prejudice. The reader will probably discover how we view this master, in the course of our narrative.
Perhaps this story is obnoxious to the charge of a slight anachronism, in representing the activity of the Indians a year earlier than any were actually employed in the struggle of 1775. During the century of warfare that existed between the English and French colonies, the savage tribes were important agents in furthering the views of the respective belligerents. The war was on the frontiers, and these fierce savages were, in a measure, necessary to the management of hostilities that invaded their own villages and hunting-grounds. In 1775, the enemy came from the side of the Atlantic, and it was only after the struggle had acquired force, that the operations of the interior rendered the services of such allies desirable. In other respects, without pretending to refer to any real events, the incidents of this tale are believed to be sufficiently historical for all the legitimate purposes of fiction.
In this book the writer has aimed at sketching several distinct varieties of the human race, as true to the governing impulses of their educations, habits, modes of thinking and natures. The red man had his morality, as much as his white brother, and it is well known that even Christian ethics are coloured and governed, by standards of opinion set up on purely human authority. The honesty of one Christian is not always that of another, any more than his humanity, truth, fidelity or faith. The spirit must quit its earthly tabernacle altogether, ere it cease to be influenced by its tints and imperfections.
Chapter I.
"An acorn fell from an old oak tree, And lay on the frosty ground-- 'O, what shall the fate of the acorn be?' Was whispered all around By low-toned voices chiming sweet, Like a floweret's bell when swung-- And grasshopper steeds were gathering fleet, And the beetle's hoofs up-rung."
Mrs. Seba Smith.
There is a wide-spread error on the subject of American scenery. From the size of the lakes, the length and breadth of the rivers, the vast solitudes of the forests, and the seemingly boundless expanse of the prairies, the world has come to attach to it an idea of grandeur; a word that is in nearly every case, misapplied. The scenery of that portion of the American continent which has fallen to the share of the Anglo-Saxon race, very seldom