Wulf the Saxon | Page 3

growing crowd, he said coldly:
"I shall lay the matter before him. Come, Walter, enough of this. You are also somewhat to blame for not having received more courteously the apologies of this saucy page."
The crowd fell back with angry mutterings as he turned, and, followed by Walter Fitz-Urse and the ecclesiastics, made his way along the street to the principal entrance of the palace. Without waiting to watch his departure, Wulf, the Saxon page, pushed his way through the crowd, and went off at full speed to carry the message with which he had been charged.
"Our king is a good king," a squarely-built man,--whose bare arms with the knotted muscles showing through the skin, and hands begrimed with charcoal, indicated that he was a smith,--remarked to a gossip as the little crowd broke up, "but it is a grievous pity that he was brought up a Norman, still more that he was not left in peace to pass his life as a monk as he desired. He fills the land with his Normans; soon as an English bishop dies, straightway a Norman is clapped into his place. All the offices at court are filled with them, and it is seldom a word of honest English is spoken in the palace. The Norman castles are rising over the land, and his favourites divide among them the territory of every English earl or thane who incurs the king's displeasure. Were it not for Earl Harold, one might as well be under Norman sway altogether."
"Nay, nay, neighbour Ulred, matters are not so bad as that. I dare say they would have been as you say had it not been for Earl Godwin and his sons. But it was a great check that Godwin gave them when he returned after his banishment, and the Norman bishops and nobles hurried across the seas in a panic. For years now the king has left all matters in the hands of Harold, and is well content if only he can fast and pray like any monk, and give all his thoughts and treasure to the building of yonder abbey."
"We want neither a monk nor a Norman over us," the smith said roughly, "still less one who is both Norman and monk I would rather have a Dane, like Canute, who was a strong man and a firm one, than this king, who, I doubt not, is full of good intentions, and is a holy and pious monarch, but who is not strong enough for a ruler. He leaves it to another to preserve England in peace, to keep in order the great Earls of Mercia and the North, to hold the land against Harold of Norway, Sweyn, and others, and, above all, to watch the Normans across the water. A monk is well enough in a convent, but truly 'tis bad for a country to have a monk as its king."
"There have been some war-loving prelates, Ulred; men as ambitious as any of the great earls, and more dangerous, because they have learning."
"Ay, there have been great prelates," the smith agreed. "Look at Lyfing of Worcester, to whom next only to Godwin the king owed his throne. He was an Englishman first and a bishop afterwards, and was a proof, if needed, that a man can be a great churchman and a great patriot and statesman too. It was he rather than Godwin who overcame the opposition of the Danish party, and got the Witan at last to acquiesce in the choice of London and Wessex, and to give their vote to Edward.
"Well was it he did so. For had he failed we should have had as great a struggle in England as when Alfred battled against the Danes. We of London and the men of Wessex under the great Earl were bent upon being ruled by a prince of our own blood. The last two Danish kings had shown us that anything is better than being governed by the Northmen. It was Lyfing who persuaded the Earl of Mercia to side with Wessex rather than with Northumbria, but since Lyfing, what great Englishman have we had in the church? Every bishopric was granted by Edward to Norman priests, until Godwin and his sons got the upper hand after their exile. Since then most of them have been given to Germans. It would seem that the king was so set against Englishmen that only by bringing in foreigners can Harold prevent all preferment going to Normans. But what is the consequence? They say now that our church is governed from Rome, whereas before Edward's time we Englishmen did not think of taking our orders from Italy.
"There will trouble come of it all, neighbour. Perhaps not so long as Edward reigns, but at his death. There is but