Women of the Romance Countries | Page 6

years of imperial favor, and this attempt at a consolidation of power for both present and future, so angered Henry that he insisted that Beatrice must have yielded to violence in this disposition of her affairs. Finally, in spite of her repeated denials, she was made a prisoner for her so-called insubordination, while Matilda was compelled to find safety in the great fortress at Canossa. In the meantime, Godfrey had gone back to Lorraine, more powerful than ever, to stir up trouble in the empire.
In this same year, 1054, Henry III. died, and his son, Henry IV., won over by the prayers of Pope Victor II., made peace with Godfrey and restored Beatrice to liberty. They, being more than grateful to Victor for this kindly intervention, invited him to come to their stately palace in Florence and tarry with them for a while. From this time on, in the period when Matilda was growing into womanhood, the real seat of the papal power was not in Rome, but in Florence, and Godfrey's palace became an acknowledged centre of ecclesiastical activity.
Matilda was a girl of a mystic temperament, credulous, it is true, and somewhat superstitious like all the other people of her time, and yet filled with a deep yearning for a greater knowledge of the secrets of the universe. Her ideal of authority was formed by intercourse with the various members of her own circle, who were all devoted heart and soul to the cause of the Holy See, and it was but natural that, when she became old enough to think and act for herself, all her inclinations should lead her to embrace the cause of the pope. While it is beyond the province of the present volume to describe in detail the exact political and religious situation in Italy at this time, it should be said that the pope was anxious to reassert the temporal power of his office, which had for a long time been subservient to the will of the emperors. He desired the supremacy of the papacy within the Church, and the supremacy of the Church over the state. Early filled with a holy zeal for this cause, Matilda tried to inform herself regarding the real state of affairs, so that she might be able to act intelligently when the time for action came. Through skilful diplomacy, it came to pass that Matilda's uncle--Frederick--became Pope Stephen X.; and then, of course, the house of Lorraine came to look upon the papal interests as its own, and the daughter of the house strengthened the deep attachment for the Church which was to die only when she died. Nor must it be thought that the priestly advisers of the house were blind to the fact that in Matilda they had one who might become a pillar of support for the fortunes of the papacy. The monk Hildebrand, for a long time the power behind the pope until he himself became pope in 1073, was a constant visitor at Matilda's home, and he it was who finally took her education in hand and gave it its fullest development. She had many teachers, of course, and under Hildebrand's guiding genius, the work was not stopped until the young countess could speak French, German, and Latin with the same ease as she did her mother tongue.
Finally, in 1076, when she was thirty years of age, her mother--Beatrice--died, and also her husband, Godfrey le Bossu. The great countess, acting for the first time entirely upon her own responsibility, now began that career of activity and warfare which was unflagging to the end. No other woman of her time had her vast power and wealth, no other woman of her time had her well-stored mind, and no other, whether man or woman, was so well equipped to become the great protector of the Holy Church at Rome. People were amazed at her ability--they called her God-given and Heaven-sent, and they felt a touch of mystery in this woman's life. Surely she was not as the others of her time, for she could hold her head high in the councils of the most learned, and she the only woman of the number! Nor was she one-sided in her activity and indifferent to all interests save those of the papal party, as her many public benefactions show her to have been a woman filled with that larger zeal for humanity which far transcends the narrow zeal for sect or creed. For, in addition to the many temples, convents, and sepulchres, which she caused to be scattered over the northern part of Italy, she built the beautiful public baths at Casciano, and the great hospital of Altapascio.
Never strong physically, Matilda was possessed of remarkable vitality and an iron will, and she showed great powers of