Women and the Alphabet | Page 7

of Nature, of minor importance. With but trifling exceptions, from infusoria up to man, the female animal moves, breathes, looks, listens, runs, flies, swims, pursues its food, eats it, digests it, in precisely the same manner as the male: all instincts, all characteristics, are the same, except as to the one solitary fact of parentage. Mr. Ten Broeck's race-horses, Pryor and Prioress, were foaled alike, fed alike, trained alike, and finally ran side by side, competing for the same prize. The eagle is not checked in soaring by any consciousness of sex, nor asks the sex of the timid hare, its quarry. Nature, for high purposes, creates and guards the sexual distinction, but keeps it subordinate to those still more important.
Now all this bears directly upon the alphabet. What sort of philosophy is that which says, "John is a fool; Jane is a genius: nevertheless, John, being a man, shall learn, lead, make laws, make money; Jane, being a woman, shall be ignorant, dependent, disfranchised, underpaid"? Of course, the time is past when one would state this so frankly, though Comte comes quite near it, to say nothing of the Mormons; but this formula really lies at the bottom of the reasoning one hears every day. The answer is, Soul before sex. Give an equal chance, and let genius and industry do the rest. _La carri��re ouverte aux talens_! Every man for himself, every woman for herself, and the alphabet for us all.
Thus far, my whole course of argument has been defensive and explanatory. I have shown that woman's inferiority in special achievements, so far as it exists, is a fact of small importance, because it is merely a corollary from her historic position of degradation. She has not excelled, because she has had no fair chance to excel. Man, placing his foot upon her shoulder, has taunted her with not rising. But the ulterior question remains behind. How came she into this attitude originally? Explain the explanation, the logician fairly demands. Granted that woman is weak because she has been systematically degraded: but why was she degraded? This is a far deeper question,--one to be met only by a profounder philosophy and a positive solution. We are coming on ground almost wholly untrod, and must do the best we can.
I venture to assert, then, that woman's social inferiority has been, to a great extent, in the past a legitimate thing. To all appearance, history would have been impossible without it, just as it would have been impossible without an epoch of war and slavery. It is simply a matter of social progress,--a part of the succession of civilizations. The past has been inevitably a period of ignorance, of engrossing physical necessities, and of brute force,--not of freedom, of philanthropy, and of culture. During that lower epoch, woman was necessarily an inferior, degraded by abject labor, even in time of peace,--degraded uniformly by war, chivalry to the contrary notwithstanding. Behind all the courtesies of Amadis and the Cid lay the stern fact,--woman a child or a toy. The flattering troubadours chanted her into a poet's paradise; but alas! that kingdom of heaven suffered violence, and the violent took it by force. The truth simply was, that her time had not come. Physical strength must rule for a time, and she was the weaker. She was very properly refused a feudal grant, by reason, say "Les Coustumes de Normandie," of her unfitness for war or policy: _C'est l'homme ki se bast et ki conseille_. Other authorities put it still more plainly: "A woman cannot serve the emperor or feudal lord in war, on account of the decorum of her sex; nor assist him with advice, because of her limited intellect; nor keep his counsel, owing to the infirmity of her disposition." All which was, no doubt, in the majority of cases, true; and the degradation of woman was simply a part of a system which has, indeed, had its day, but has bequeathed its associations.
From this reign of force, woman never freed herself by force. She could not fight, or would not. Bohemian annals, to be sure, record the legend of a literal war between the sexes, in which the women's army was led by Libussa and Wlasla, and which finally ended with the capture, by the army of men, of Castle Dziewin, Maiden's Tower, whose ruins are still visible near Prague. The armor of Libussa is still shown at Vienna; and the guide calls attention to the long-peaked toes of steel, with which, he avers, the tender princess was wont to pierce the hearts of her opponents, while careering through the battle. And there are abundant instances in which women have fought side by side with men, and on equal terms. The ancient British women mingled in the wars of