Woman and Labour

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Woman and Labour
by
Olive Schreiner
Author of "Dreams," "The Story of an African Farm," "Trooper Peter Halket," "Dream Life and Real Life," etc. etc.
Dedicated to Constance Lytton
"Glory of warrior, glory of orator, glory of song, Paid with a voice flying by to be lost on an endless sea-- Glory of virtue, to fight, to struggle, to right the wrong-- Nay, but she aim'd not at glory, no lover of glory she: Give her the glory of going on and still to be."
Tennyson.
Olive Schreiner. De Aar, Cape of Good Hope, South Africa. 1911.

Contents
Introduction
* Chapter I. Parasitism
* Chapter II. Parasitism (continued)
* Chapter III. Parasitism (continued)
* Chapter IV. Woman and War
* Chapter V. Sex Differences
* Chapter VI. Certain Objections

Introduction.
It is necessary to say a few words to explain this book. The original title of the book was "Musings on Woman and Labour."
It is, what its name implies, a collection of musings on some of the points connected with woman's work.
In my early youth I began a book on Woman. I continued the work till ten years ago. It necessarily touched on most matters in which sex has a part, however incompletely.
It began by tracing the differences of sex function to their earliest appearances in life on the globe; not only as when in the animal world, two amoeboid globules coalesce, and the process of sexual generation almost unconsciously begins; but to its yet more primitive manifestations in plant life. In the first three chapters I traced, as far as I was able, the evolution of sex in different branches of non-human life. Many large facts surprised me in following this line of thought by their bearing on the whole modern sex problem. Such facts as this; that, in the great majority of species on the earth the female form exceeds the male in size and strength and often in predatory instinct; and that sex relationships may assume almost any form on earth as the conditions of life vary; and that, even in their sexual relations towards offspring, those differences which we, conventionally, are apt to suppose are inherent in the paternal or the maternal sex form, are not inherent--as when one studies the lives of certain toads, where the female deposits her eggs in cavities on the back of the male, where the eggs are preserved and hatched; or, of certain sea animals, in which the male carries the young about with him and rears them in a pouch formed of his own substance; and countless other such. And above all, this important fact, which had first impressed me when as a child I wandered alone in the African bush and watched cock-o-veets singing their inter-knit love-songs, and small singing birds building their nests together, and caring for and watching over, not only their young, but each other, and which has powerfully influenced all I have thought and felt on sex matters since;--the fact that, along the line of bird life and among certain of its species sex has attained its highest and aesthetic, and one might almost say intellectual, development on earth: a point of development to which no human race as a whole has yet reached, and which represents the realisation of the highest sexual ideal which haunts humanity.
When these three chapters we ended I went on to deal, as far as possible, with woman's condition in the most primitive, in the savage and in the semi-savage states. I had always been strangely interested from childhood in watching the condition of the native African women in their primitive society about me. When I was eighteen I had a conversation with a Kafir woman still in her untouched primitive condition, a conversation which made a more profound impression on my mind than any but one other incident connected with the position of woman has ever done. She was a woman whom I cannot think of otherwise than as a person of genius. In language more eloquent and intense than I have ever heard from the lips of any other woman, she painted the condition of the women of her race; the labour of women, the anguish of woman as she grew older, and the limitations of her life closed in about her, her sufferings under the condition of polygamy and subjection; all this she painted with a passion and intensity I have not known equalled; and yet, and this was the interesting point, when I went on to question her, combined with a deep and almost fierce bitterness against life and the unseen powers which had shaped woman and her conditions as they were, there was not one word of bitterness against the individual man, nor any will or intention to revolt; rather, there was a stern and almost majestic attitude of acceptance of the inevitable; life and the conditions of her race being