Within You is the Power | Page 7

just and unchanging. Therefore all disaster and trouble in the life is the

effect of certain causes. These causes are our own wrong doing in the past, which set in
motion forces, against which the power and wit and wisdom of man are powerless. [4]
However, because the fundamental law of the Universe is love, it follows that the
working of the law of cause and effect is not vindictive. Its object is our highest good,
viz., to bring us into union with the Divine or in tune with the Infinite. Therefore, by
rising up to a higher plane and coming more into harmony and union with the Divine, we
rob even big fate of something of its power. We cannot oppose it, for by so doing we
fight against Omnipotence, but we can forestall it by doing willingly, and of our own
accord, that very thing which experience comes to teach us.
[4] Another cause is that the soul has failed to learn certain lessons, therefore, in this life,
many painful experiences are brought to bear, in such a way, as to teach the necessary
lessons. The lessons are, however, learnt only if painful or unpleasant experiences are
met in the right way. So long as man believes that he is unjustly treated by fate and that
he does not "deserve" what life metes out to him, he intensifies his troubles, both now
and hereafter, through not learning the lessons that life desires to teach. When, however
man realizes and admits that life is just and that the cause of all his troubles is within
himself, he, like the prodigal son comes to himself and, soon afterwards, begins his
homeward journey. Yet another cause is that the soul is deficient in character. Strength
and stability of character can be built up through the soul meeting trouble and difficulty.
Again it must be pointed out that they must be met in the right spirit.
It will be seen then, that our future depends entirely upon the way we think and act in this
life. Our future lies in our own hands. If we violate the law of love in this life, we create
disaster and suffering for the future, which will have to be met, in the form of "big fate"
of a painful character, some day. Therefore, by right thinking and right doing now, we
not only ameliorate conditions in this life, but we also create a future that will be more
harmonious and freer than anything we have experienced hitherto.
It is also necessary to point out that, even in this life, some of its big disasters are the
result of thoughts and actions committed during this present existence. A youth or young
man may commit a folly that brings, in after life, a terrible retribution. Or he may do
another man a grievous wrong and years afterwards someone else does the same wrong to
him. It is always an eye for an eye and a tooth for a tooth on this plane of cause and effect,
but the Great Way Shower, by His teaching of the power of love, enables us to rise above
these lower things and live a life of harmony and peace.

CHAPTER IV.
CAUSE AND EFFECT.
Man is the cause of the disasters in his life. He reaps through the ages exactly as he sows.
Life is perfectly just and rewards every man according to his works. The fate of the
present is the reaping of his sowing in, it may be, a distant past. Therefore, the disasters
and sufferings of this life, must not be attributed to the interference of a capricious and
unreasonable God, for the truth is, they are due to the exact working of a perfectly just

law. Fate, once created, is irrevocable. It can neither be fought nor evaded. By fighting
against fate, man merely smashes himself to pieces. To do so, is equivalent to running his
head against a stone cliff: the harder he charges, the greater the damage to his head--but
the cliff is unaffected. Fate, although largely self-created, is really the Divine purpose of
life: therefore, to resist it is to fight against God. Fate, again is not punishment, in any
vindictive sense, it is the drawing together of certain remedial experiences, through which
the soul can learn the lessons it has failed to learn in past ages and thus attain wisdom.
The object of fate is the highest good of the individual, although it may entail suffering
and painful experiences.
Because the disasters in man's life are due to past wrong doing, it naturally follows that
his future depends upon the kind of life that he lives to-day. If, in the past, he has created
for himself a sequence of events and experiences, from which