Wise or Otherwise | Page 3

Lydia Leavitt
No, give me the glories of expectation, the wildest exhaltation; the heart beating, the brain throbbing, the stormiest passions with force enough to carry everything before them, even if they bring deep grief--that is life.
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People who deal in dry, hard facts are not interesting. They may make themselves names in the financial world, may become railway magnates and coal kings, may control the money market; but they are not interesting. They are the prose of life. They who see the clouds forming into fantastic shapes, the glories of a sunset, the shadows in pools, the colour on a bird's wing, the rose tint on the cheek of a child,--they and such as they are the poetry of life.
Man's inhumanity to man is proverbial, woman's inhumanity to woman is diabolical.
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"Society, as it exists at present moment in Colonial towns and cities, possesses neither birth, brains or breeding."
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"We hear men speak so frequently of womanly women, ending their praises with, 'she is essentially womanly.' I knew one of these womanly women, whose voice was like liquid music, whose ways were gentle, whose eyes filled with tears at the recital of some tale of woe, and always about her was an air of gentle, womanly sweetness and dainty femininity. She had a friend who loved her, one whose voice was not so soft, whose manner was brusque, who was considered, "not quite good form, you know." My womanly woman allowed this friend to take upon herself the burden of a sin which she herself had committed, allowed her to bear the brunt of scorn and contumely of her world, allowed her to die without righting the great wrong. A lonely grave and a plain marble slab mark the spot where she who was "not quite good form," lies: while she, to whom she had given more than life, gathers the rose leaves with dainty grace, for she is so essentially 'womanly.'"
Life: a little joy, great sorrow, some tragedy, and the curtain falls.
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Nothing can hurt so cruelly as the hand of love. The hand of hate is velvet in comparison.
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There are women who consider the world well lost for the man whom they love and idealize; while upon close acquaintance they would discover that he was not worth even the loss of a dinner.
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Twelve "good men and true", will, after mature deliberation, consign a man to the gallows. Twelve women, good and true, will, without any deliberation, send a woman to death by their venomous tongues.
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There are a few people who would change their individuality for that of another. We might be willing to exchange positions, to exchange all that is apparent to the eyes of the world, but our inner consciousness, our memories, our thoughts, feelings and desires; all that is part and parcel of ourselves, we hold sacred.
Some minds are so small that a favour weighs heavily upon them.
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At times one is inclined to believe that even the gods are guilty of favouritism.
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Some people's lives are like a flower, the more they are crushed, the sweeter the perfume they exhale.
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There are some people who look so rigidly virtuous and repellant that it is a satisfaction to feel one's self just a little bit wicked.
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We look to the higher classes and to the lower for good breeding. Middle class people are proverbially ill-bred. What can equal the airs and assumptions of the retired grocer's wife, who has neither the breeding of a lady, nor the unaffected manner of the working-woman.
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What a pity there is such an incessant babbling of human tongues, when the daisies by the wayside, the trees of the forest, the birds in their nests, could tell us such wondrous things if our ears were attuned to hear, but the senses are deadened by the discordant din of dismal sounds.
Love is the one power which transfigures the common things of life.
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One-half of our lives is spent in making blunders, the other half in trying to rectify them.
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How useless to tell many people to think, for they have nothing to think. A man reasons, a woman divines.
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There are so many inconsistencies in life that at times one is appalled. Take marriage, for instance:--A young woman marries a man who is tottering on the brink of the grave; old, blaze, a worn-out roue; but with money enough to gild and gloss the antiquated ruin. She goes before a clergyman and promises to love, honour and obey. Yes; she loves the luxury with which
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