of those well-dressed, well-behaved people whom Canon Kingsley described as "the sitters in pews."
In their very proper company David had gone to ball and party, to opera and theatre. On wet Sundays they sat together in St. George's Church; on fine Sundays they had sailed quietly down the Thames, and eaten their dinner at Richmond. Now, sin is sin beyond all controversy, but there were none of David's companions to whom these things were sins in the same degree as they were to David.
To none of them had the holy Sabbath ever been the day it had been to him; to none of them was it so richly freighted with memories of wonderful sermons and solemn sacraments that were foretastes of heaven. Coming with a party of gentlemanly fellows slowly rowing up the Thames and humming some passionate recitative from an opera, he alone could recall the charmful stillness of a Scotch Sabbath, the worshiping crowds, and the evening psalm ascending from so many thousand hearthstones:
O God of Bethel, by whose hand Thy people still are led.
He alone, as the oars kept time to "aria" or "chorus," heard above the witching melody the solemn minor of "St. Mary's," or the tearful tenderness of "Communion."
To most of his companions opera and theatre had come as a matter of course, as a part of their daily life and education. David had been obliged to stifle conscience, to disobey his father's counsels and his mother's pleadings, before he could enjoy them. He had had, in fact, to cultivate a taste for the sin before the sin was pleasant to him; and he frankly told himself that night, in thinking it all over, that it was harder work getting to hell than to heaven.
But then in another year he would become a partner, marry Mary, and begin a new life. Suddenly it struck him with a new force that he had not heard from Mary for nearly three weeks. A fear seized him that while he had been dancing and making merry Mary had been ill and suffering. He was amazed at his own heartlessness, for surely nothing but sickness would have made Mary forget him.
The next morning as he went to the bank he posted a long letter to her, full of affection and contrition and rose-colored pictures of their future life. He had risen an hour earlier to write it, and he did not fail to notice what a healthy natural pleasure even this small effort of self-denial gave him. He determined that he would that very night write long letters to his mother and Janet, and even to his father. "There was a good deal he wanted to say to him about money matters, and his marriage, and fore-talk always saved after-talk, besides it would keep the influence of the old and better life around him to be in closer communion with it."
Thus thinking, he opened the door of his uncle's private room, and said cheerily, "Good morning, uncle."
"Good morning, Davie. Your father is here."
Then Andrew Lockerby came forward, and his son met him with outstretched hands and paling cheeks. "What is it, father? Mother? Mary? Is she dead?"
"'Deed, no, my lad. There's naething wrang but will turn to right. Mary Moir was married three days syne, and I thocht you wad rather hear the news from are that loved you. That's a', Davie; and indeed it's a loss that's a great gain."
"Who did she marry?"
"Just a bit wizened body frae the East Indies, a'most as yellow as his gold, an' as auld as her father. But the Deacon is greatly set up wi' the match--or the settlements--and Mary comes o' a gripping kind. There's her brother Gavin, he'd sell the ears aff his head, an' they werena fastened on."
Then David went away with his father, and after half-an-hour's talk on the subject together it was never mentioned more between them. But it was a blow that killed effectually all David's eager yearnings for a loftier and purer life. And it not only did this, but it also caused to spring up into active existence a passion which was to rule him absolutely--a passion for gold. Love had failed him, friendship had proved an annoyance, company, music, feasting, amusements of all kinds were a weariness now to think of. There seemed nothing better for him than to become a rich man.
"I'll buy so many acres of old Scotland and call them by the Lockerby's name; and I'll have nobles and great men come bowing and becking to David Lockerby as they do to Alexander Gordon. Love is refused, and wisdom is scorned, but everybody is glad to take money; then money is best of all things."
Thus David reasoned, and his father said nothing against his arguments. Indeed, they had never understood
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