Winning a Cause | Page 4

Inez Bigwood
to come to a full realization of this truth. This should be remembered when the question is asked, not why the United States entered the war, but why she did not enter it earlier.
Americans are honorable and look upon the breaking of a pledge or an agreement as a shameful thing. It was almost impossible for them to believe that a nation, far advanced in science and learning of all kinds, could look upon a treaty as a scrap of paper and consider its most solemn promises as not binding when it was to its advantage to break them. Americans in their homes, their churches, and their schools had been taught that "an honest man is the noblest work of God." They had heard the old saying that "All is fair in love and war"; but they could not think for a moment that a whole nation of men and women had been taught that lies and treachery and broken promises were fair because they helped the Fatherland work out its destiny and rule the world.
They knew that Chancellor Bismarck falsified a telegram to bring on the war with France in 1870, and they learned to their dismay that Chancellor Bethmann-Hollweg in 1914 declared the treaty with Belgium only "a scrap of paper" when Germany wished to cross that country to strike France. Americans kept learning that Germany's promises to respect hospitals and hospital ships, stretcher-bearers and the Red Cross, not to interfere with non-combatants, not to use poison gas, not to bombard defenseless cities and towns were all "scraps of paper." They discovered even the naturalization papers which Germans in America took out in order to become American citizens were lies sworn to, for the German who declared his loyalty to his new mother country was still held by Germany as owing his first fealty and duty to her. It must be said, however, that many Germans who became naturalized in the United States did not agree with these secret orders of their Fatherland; but many others did, and the rulers of Germany encouraged such deception.
It was many months after the beginning of the World War before the large body of American citizens would believe that the German nation and the German people made a business of lies and deception, and considered such a business just and proper when in the service of the Fatherland. But when Germany--after having promised the United States on May 4, 1916, that merchant ships would not be sunk without warning or without giving the crews and passengers an opportunity for safety--on January 31, 1917, informed Washington that she was not going to keep her promise and told the German people that she had only made it in order to get time to build a great submarine fleet which would bring England to her knees in three months--then the American people saw Germany as she was and in her shame.
Of all the peoples of the earth, the Americans are probably the most sympathetic and helpful to the weak and the afflicted. They are the most merciful, striving to be kind not only to people but even to animals. The Society for the Prevention of Cruelty to Children, another for the Prevention of Cruelty to Animals, and the numberless Bands of Mercy show the feeling of the people of America toward the helpless. Americans supposed that other people were like them in this respect. They knew of the German pensions to the widows and to the aged, and they supposed that the efficient and enlightened Germans were among the merciful and sympathetic to the weak and dependent. The people of the United States knew, of course, of the Zabern incident where two German soldiers held a crippled Alsatian cobbler while a German officer slashed his face with his sword for laughing at him,--they knew that the German army officers were haughty and overbearing, but they thought this came from their training and was not a part of the German character. Americans had read the Kaiser's directions to the German soldiers going to China during the Boxer uprising to "Show no mercy! Take no prisoners! Use such frightfulness that a Chinaman will never dare look at a German again. Make a name for yourselves as the Hun did long ago." But the Americans, or most of them, did not believe that in the twentieth century a nation classified among the civilized nations could or would adopt Frightfulness as a policy. But when they read of the devastation of Belgium and northern France; of the destruction of Louvain; of whole villages of innocent men, women, and children being wiped out; of the horrible crimes of the sinking of the Lusitania, the Falaba, and the Laconia; of the execution of Edith Cavell; of the carrying off into slavery,
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