William the Conqueror | Page 7

of Brionne. Guy himself vanishes from Norman history. William had now conquered his own duchy, and conquered it by foreign help. For the rest of his Norman reign he had often to strive with enemies at home, but he had never to put down such a rebellion again as that of the lords of western Normandy. That western Normandy, the truest Normandy, had to yield to the more thoroughly Romanized lands to the east. The difference between them never again takes a political shape. William was now lord of all Normandy, and able to put down all later disturbers of the peace. His real reign now begins; from the age of nineteen or twenty, his acts are his own. According to his abiding practice, he showed himself a merciful conqueror. Through his whole reign he shows a distinct unwillingness to take human life except in fair fighting on the battle-field. No blood was shed after the victory of Val-es-dunes; one rebel died in bonds; the others underwent no harder punishment than payment of fines, giving of hostages, and destruction of their castles. These castles were not as yet the vast and elaborate structures which arose in after days. A single strong square tower, or even a defence of wood on a steep mound surrounded by a ditch, was enough to make its owner dangerous. The possession of these strongholds made every baron able at once to defy his prince and to make himself a scourge to his neighbours. Every season of anarchy is marked by the building of castles; every return of order brings with it their overthrow as a necessary condition of peace.
Thus, in his lonely and troubled childhood, William had been schooled for the rule of men. He had now, in the rule of a smaller dominion, in warfare and conquest on a smaller scale, to be schooled for the conquest and the rule of a greater dominion. William had the gifts of a born ruler, and he was in no way disposed to abuse them. We know his rule in Normandy only through the language of panegyric; but the facts speak for themselves. He made Normandy peaceful and flourishing, more peaceful and flourishing perhaps than any other state of the European mainland. He is set before us as in everything a wise and beneficent ruler, the protector of the poor and helpless, the patron of commerce and of all that might profit his dominions. For defensive wars, for wars waged as the faithful man of his overlord, we cannot blame him. But his main duty lay at home. He still had revolts to put down, and he put them down. But to put them down was the first of good works. He had to keep the peace of the land, to put some cheek on the unruly wills of those turbulent barons on whom only an arm like his could put any cheek. He had, in the language of his day, to do justice, to visit wrong with sure and speedy punishment, whoever was the wrong-doer. If a ruler did this first of duties well, much was easily forgiven him in other ways. But William had as yet little to be forgiven. Throughout life he steadily practised some unusual virtues. His strict attention to religion was always marked. And his religion was not that mere lavish bounty to the Church which was consistent with any amount of cruelty or license. William's religion really influenced his life, public and private. He set an unusual example of a princely household governed according to the rules of morality, and he dealt with ecclesiastical matters in the spirit of a true reformer. He did not, like so many princes of his age, make ecclesiastical preferments a source of corrupt gain, but promoted good men from all quarters. His own education is not likely to have received much attention; it is not clear whether he had mastered the rarer art of writing or the more usual one of reading; but both his promotion of learned churchmen and the care given to the education of some of his children show that he at least valued the best attainments of his time. Had William's whole life been spent in the duties of a Norman duke, ruling his duchy wisely, defending it manfully, the world might never have known him for one of its foremost men, but his life on that narrower field would have been useful and honourable almost without a drawback. It was the fatal temptation of princes, the temptation to territorial aggrandizement, which enabled him fully to show the powers that were in him, but which at the same time led to his moral degradation. The defender of his own land became the invader of other lands, and the invader could not