with only a friendly politeness in his glance, he felt a sudden eager, clinging clasp of her fingers. It was like lightning, and gone like lightning, as was the look that flashed between them. Somehow the girl instinctively felt the nature of the man, and in spirit flew to him for protection. No one saw the swift look, and in it there was nothing which spoke of youth or heart, of the feeling of man for woman or woman for man; but only the longing for help on the girl's part, undefined as it was. On the man's part there was a soul whose gift and duty were healing. As the two passed on, the Young Doctor looked around him at the exclaiming crowd, for few had left the station when the train rolled out. Curiosity was an obsession with the people of Askatoon.
"Well, I never!" said round-faced Mrs. Skinner, with huge hips and gray curls. "Did you ever see the like?"
"I call it a shame," declared an indignant young woman, gripping tighter the hand of her little child, the daughter of a young butcher of twenty- three years of age.
"Poor lamb!" another motherly voice said.
"She ought to be ashamed of herself--money, I suppose," sneered Ellen Banner, a sour-faced shopkeeper's daughter, who had taught in Sunday school for twenty years and was still single.
"Beauty and the beast," remarked the Young Doctor to himself, as he saw the two drive away, Patsy Kernaghan running beside the wagon, evidently trying to make friends with the mastodon of Tralee.
CHAPTER II
"MY NAME IS LOUISE"
Askatoon never included the Mazarines in its social scheme. Certainly Tralee was some distance from the town, but, apart from that, the new- comers remained incongruous, alien and alone. The handsome, inanimate girl-wife never appeared by herself in the streets of Askatoon, but always in the company of her morose husband, whose only human association seemed to be his membership in the Methodist body so prominent in the town. Every Sunday morning he tied his pair of bay horses with the covered buggy to the hitching-post in the church-shed and marched his wife to the very front seat in the Meeting House, having taken possession of it on his first visit, as though it had no other claimants. Subsequently he held it in almost solitary control, because other members of the congregation, feeling his repugnance to companionship, gave him the isolation he wished. As a rule he and his wife left the building before the last hymn was sung, so avoiding conversation. Now and again he stayed to a prayer-meeting and, doing so, invariably "led in prayer," to a very limited chorus of "Amens." For in spite of the position which Tralee conferred on its owner, there was a natural shrinking from "that wild boar," as outspoken Sister Skinner called him in the presence of the puzzled and troubled Minister.
This was always a time of pained confusion for the girl-wife. She had never "got religion," and there was something startling to her undeveloped nature in the thunderous apostrophes, in terms of the oldest part of the Old Testament, used by her tyrant when he wrestled with the Lord in prayer.
These were perhaps the only times when her face was the mirror of her confused, vague and troubled youth. Captive in a world bounded by a man's will, she simply did not begin to understand this strange and overpowering creature who had taken possession of her body, mind and soul. She trembled and hesitated before every cave of mystery which her daily life with him opened darkly to her abashed eyes. She felt herself going round and round and round in a circle, not forlorn enough to rebel or break away, but dazed and wondering and shrinking. She was like one robbed of will, made mechanical by a stern conformity to imposed rules of life and conduct. There were women in Askatoon who were sorry for her and made efforts to get near her; but whether it was the Methodist Minister or his wife, or the most voluble sister of the prayer-meeting, none got beyond the threshold of Tralee, as it were.
The girl-wife abashed them. She was as one who automatically spoke as she was told to speak, did what she was told to do. Yet she always smiled at the visitors when they came, or when she saw them and others at the Meeting House. It was, however, not a smile for an individual, whoever that individual might chance to be. It was only the kindness of her nature expressing itself. Talking seemed like the exercise of a foreign language to her, but her smiling was free and unconstrained, and it belonged to all, without selection.
The Young Doctor, looking at her one day as she sat in a buggy while her
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