Wieland; or, The Transformation | Page 4

testimony were without corroborations, you would reject it as incredible. The experience of no human being can furnish a parallel: That I, beyond the rest of mankind, should be reserved for a destiny without alleviation, and without example! Listen to my narrative, and then say what it is that has made me deserve to be placed on this dreadful eminence, if, indeed, every faculty be not suspended in wonder that I am still alive, and am able to relate it. My father's ancestry was noble on the paternal side; but his mother was the daughter of a merchant. My grand-father was a younger brother, and a native of Saxony. He was placed, when he had reached the suitable age, at a German college. During the vacations, he employed himself in traversing the neighbouring territory. On one occasion it was his fortune to visit Hamburg. He formed an acquaintance with Leonard Weise, a merchant of that city, and was a frequent guest at his house. The merchant had an only daughter, for whom his guest speedily contracted an affection; and, in spite of parental menaces and prohibitions, he, in due season, became her husband.
By this act he mortally offended his relations. Thenceforward he was entirely disowned and rejected by them. They refused to contribute any thing to his support. All intercourse ceased, and he received from them merely that treatment to which an absolute stranger, or detested enemy, would be entitled.
He found an asylum in the house of his new father, whose temper was kind, and whose pride was flattered by this alliance. The nobility of his birth was put in the balance against his poverty. Weise conceived himself, on the whole, to have acted with the highest discretion, in thus disposing of his child. My grand-father found it incumbent on him to search out some mode of independent subsistence. His youth had been eagerly devoted to literature and music. These had hitherto been cultivated merely as sources of amusement. They were now converted into the means of gain. At this period there were few works of taste in the Saxon dialect. My ancestor may be considered as the founder of the German Theatre. The modern poet of the same name is sprung from the same family, and, perhaps, surpasses but little, in the fruitfulness of his invention, or the soundness of his taste, the elder Wieland. His life was spent in the composition of sonatas and dramatic pieces. They were not unpopular, but merely afforded him a scanty subsistence. He died in the bloom of his life, and was quickly followed to the grave by his wife. Their only child was taken under the protection of the merchant. At an early age he was apprenticed to a London trader, and passed seven years of mercantile servitude.
My father was not fortunate in the character of him under whose care he was now placed. He was treated with rigor, and full employment was provided for every hour of his time. His duties were laborious and mechanical. He had been educated with a view to this profession, and, therefore, was not tormented with unsatisfied desires. He did not hold his present occupations in abhorrence, because they withheld him from paths more flowery and more smooth, but he found in unintermitted labour, and in the sternness of his master, sufficient occasions for discontent. No opportunities of recreation were allowed him. He spent all his time pent up in a gloomy apartment, or traversing narrow and crowded streets. His food was coarse, and his lodging humble. His heart gradually contracted a habit of morose and gloomy reflection. He could not accurately define what was wanting to his happiness. He was not tortured by comparisons drawn between his own situation and that of others. His state was such as suited his age and his views as to fortune. He did not imagine himself treated with extraordinary or unjustifiable rigor. In this respect he supposed the condition of others, bound like himself to mercantile service, to resemble his own; yet every engagement was irksome, and every hour tedious in its lapse.
In this state of mind he chanced to light upon a book written by one of the teachers of the Albigenses, or French Protestants. He entertained no relish for books, and was wholly unconscious of any power they possessed to delight or instruct. This volume had lain for years in a corner of his garret, half buried in dust and rubbish. He had marked it as it lay; had thrown it, as his occasions required, from one spot to another; but had felt no inclination to examine its contents, or even to inquire what was the subject of which it treated.
One Sunday afternoon, being induced to retire for a few minutes to his garret, his eye was