and influence among the Thlinget tribes. No other man sent in such quantities of prime pelts; hence the White Chief of Katleean had never been obliged to give too strict an accounting of his stewardship. Taking what belongs to a company is not, in the elastic code of the North, considered stealing. "God is high above and the Czar is far away," said the plundering, roistering old Russians of Baranoff's day, and the spirit in the isolated posts had not changed, though Russian adventurers come no more to rape Alaska of her riches, and the Stars and Stripes now floats over the old-time Russian stronghold at Sitka.
For eighteen years Kilbuck had been the agent of the Company. In trading-posts up and down the coast where the trappers and prospectors gather to outfit, many tales of the White Chief were afloat: his trips to the Outside[1]; his lavish spending of money; his hiring of private cars to take him from Seattle to New York; his princely entertainment of beautiful women. In every story told of Paul Kilbuck there were women. Sometimes they were white, but more often they were dusky beauties of the North.
Among the several dark-eyed Thlinget women who occupied the mysterious quarters back of the log store, there was always rejoicing when the White Chief returned from his visits to the States. He was a generous master, bringing back with him many presents from the land of the white people--rings, beads, trinkets, and yards of bright colored silks. The favorites of his household fondled these gifts for a time with soft, guttural cries of delight and gentle strokings of their slim, brown hands, and then laid them away in fantastically carved Indian chests of yellow cedar.
Perhaps the strangest of these gifts had been a pair of homing pigeons, which had thrived and multiplied under the care of Add-'em-up Sam. A fluttering of wings now outside the doorway bespoke the presence of some of them, and Kilbuck stirred in his chair and opened his eyes.
He had been many hours alone in the store, but he had been prepared for that today. The entire post of Katleean was getting ready for the Potlatch, an Indian festival scheduled for the near future. For this occasion Kayak Bill, in his carefully secreted still across the lagoon, had completed a particularly potent batch of moonshine, known locally as hootch. The arrival, earlier in the afternoon, of the jocose old hootch-maker with a canoe-load of his fiery beverage, had been a signal for a gathering at his cabin across the courtyard. From the sounds that now floated out on the late afternoon air, he must already have distributed generous samples of his brew.
The White Chief rose from his chair and reached for another cigarette. As usual, he tossed it away after one long, deep inhalation. Before the smoke cleared from his head, he was crossing the store room with his easy panther tread--the result of former years of moccasin-wearing.
In the open doorway he paused, leaned against the portal and hooked one thumb beneath his scarlet belt. His narrow eyes swept the scene before him. Across the bay, between purple hills, a valley lay dreaming in rose-lavender mist. Blue above the August haze was a glimpse of a glacier, and farther back, peaks rose tier upon tier in the vague, amethystine distance.
Suddenly the quiet beauty was shot through with the sound of loud voices and snatches of song issuing from the cabin of Kayak Bill. The trader listened with a smile that was half a sneer. He himself never drank while at the post, deeming that it lessened his influence with the Indians. But among the secrets of his own experience were memories of wild days and nights aboard visiting schooners, at the end of which prone in the captain's bunk, he had lain for hours in alcoholic oblivion.
The voices from the cabin ceased abruptly. Then like the bellow of a fog horn on a lonely northern sea came Kayak Bill's deep bass:
"Take me north of old Point Barrow Where there ain't no East or West; Where man has a thirst that lingers And where moonshine tastes the best; Where the Arctic ice-pack hovers 'Twixt Alaska and the Pole, And there ain't no bloomin' fashions To perplex a good man's soul."
There was a momentary pause followed by a hubbub of masculine voices apparently in a dispute as to how the song should run. High above the others rose a squeaky Scandinavian protest:
"By yingo, ven ay ban cook on Soofie Suderlant ve sing it so dis vay----"
"Close yore mouth, Silvertip." As a whale would swallow a minnow so Kayak Bill's drawling tones engulfed the thin, high accents of the one-time cook of the Sophie Sutherland. "I ain't no nature for Swedes a-devilin' o' me. I been singin'
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