When the World Shook | Page 4

old Enfield! He fell on evil fortunes, for in trying to bolster up a favourite son who was a gambler, a spendthrift, and an ungrateful scamp, in the end he was practically ruined and when the bad times came, was forced to sell the Fulcombe estate. I think of him kindly now, for after all he was good to me and gave me many a day's shooting and leave to fish for trout in the river.
By the poor people, however, of all the district round, for the parish itself is very small, my father was much beloved, although he did practise confession, wear vestments and set lighted candles on the altar, and was even said to have openly expressed the wish, to which however he never attained, that he could see a censer swinging in the chancel. Indeed the church which, as monks built it, is very large and fine, was always full on Sundays, though many of the worshippers came from far away, some of them doubtless out of curiosity because of its papistical repute, also because, in a learned fashion, my father's preaching was very good indeed.
For my part I feel that I owe much to these High-Church views. They opened certain doors to me and taught me something of the mysteries which lie at the back of all religions and therefore have their home in the inspired soul of man whence religions are born. Only the pity is that in ninety-nine cases out of a hundred he never discovers, never even guesses at that entombed aspiration, never sinks a shaft down on to this secret but most precious vein of ore.
I have said that my father was learned; but this is a mild description, for never did I know anyone quite so learned. He was one of those men who is so good all round that he became preeminent-eminent in nothing. A classic of the first water, a very respectable mathematician, an expert in theology, a student of sundry foreign languages and literature in his lighter moments, an inquirer into sociology, a theoretical musician though his playing of the organ excruciated most people because it was too correct, a really first-class authority upon flint instruments and the best grower of garden vegetables in the county, also of apples--such were some of his attainments. That was what made his sermons so popular, since at times one or the other of these subjects would break out into them, his theory being that God spoke to us through all of these things.
But if I began to drift into an analysis of my father's abilities, I should never stop. It would take a book to describe them. And yet mark this, with them all his name is as dead to the world to-day as though he had never been. Light reflected from a hundred facets dissipates itself in space and is lost; that concentrated in one tremendous ray pierces to the stars.
Now I am going to be frank about myself, for without frankness what is the value of such a record as this? Then it becomes simply another convention, or rather conventional method of expressing the octoroon kind of truths with which the highly civilised races feed themselves, as fastidious ladies eat cakes and bread from which all but the smallest particle of nourishment has been extracted.
The fact is, therefore, that I inherited most of my father's abilities, except his love for flint instruments which always bored me to distraction, because although they are by association really the most human of things, somehow to me they never convey any idea of humanity. In addition I have a practical side which he lacked; had he possessed it surely he must have become an archbishop instead of dying the vicar of an unknown parish. Also I have a spiritual sense, mayhap mystical would be a better term, which with all this religion was missing from my father's nature.
For I think that notwithstanding his charity and devotion he never quite got away from the shell of things, never cracked it and set his teeth in the kernel which alone can feed our souls. His keen intellect, to take an example, recognised every one of the difficulties of our faith and flashed hither and thither in the darkness, seeking explanation, seeking light, trying to reconcile, to explain. He was not great enough to put all this aside and go straight to the informing Soul beneath that strives to express itself everywhere, even through those husks which are called the World, the Flesh and the Devil, and as yet does not always quite succeed.
It is this boggling over exteriors, this peering into pitfalls, this desire to prove that what such senses as we have tell us is impossible, is in fact possible, which causes the overthrow