What Peace Means | Page 7

Henry van Dyke
of Time have voices: speak and perish. Art and Love speak; but their words must be Like sighings of illimitable forests And waves of an unfathomable sea."
And can it be that death shall put the final seal of irretrievable ruin on all this uncompleted effort? Can it be that the grave shall whelm all this unuttered love in endless silence? Ah, what a wild waste of precious treasure, what a mad destruction of fair designs, what an utter failure, life would be if death must end all!
The very reasonableness of our nature, our sense of order, declare the impotence of Death to create such a wreck. And most of all our deep affections cry out against the conclusion of despair. They will not hear of dissolution. They reach out their hands into the darkness. They demand and they promise an unending fellowship, a deepening communion, a more perfect satisfaction. Do you remember what Thackeray wrote? "If love lives through all life, and survives through all sorrow; and remains steadfast with us through all changes; and in all darkness of spirit burns brightly; and if we die, deplores us forever, and still loves us equally; and exists with the very last gasp and throb of the faithful bosom, whence it passes with the pure soul beyond death, surely it shall be immortal. Though we who remain are separated from it, is it not ours in heaven? If we love still those whom we lose, can we altogether lose those whom we love?"
To deny this instinct is to deny that which lies at the very root of our life. If love perishes with death, then our affections are our worst curses, the world is the cruellest torture-house, and "all things work together for evil to those who love." Do you believe it? Is it possible? Nay, all that is best and noblest and purest within us rejects such a faith in Absolute Evil as the power that has created and rules the world. In the presence of love we feel that we behold that which must belong to a good God and therefore cannot die. Destruction cannot touch it. The grave cannot hold it. Loving and being loved, we dare to stand in the very doorway of the tomb, and assert the power of an endless life.
And it seems to me that this courage never comes to us so fully as when we are brought in closest contact with death, when we are brought face to face with that dread shadow and forced either to deny its power, once and forever, or to give up everything and die with our hopes. I wish that I could make this clear to you as it lies in my own experience. Perhaps in trying to do it I should speak closer to your own heart than in any other way. For surely
"There is no flock, however watched and tended But one dead lamb is there. There is no fireside, howsoe'er defended But has a vacant chair."
A flower grew in your garden. You delighted in its beauty and fragrance. It gave you all it had to give, but it did not love you. It could not. When the time came for it to die, you were sorry. But it did not seem to you strange or unnatural. There was no waste. Its mission was fulfilled. You understood why its petals should fall, its leaf wither, its root and branch decay. And even if a storm came and snapped it, still there was nothing lost that was indispensable, nothing that could not be restored.
A child grew in your household, dearly loved and answering your love. You saw that soul unfold, learning to know the evil from the good, learning to accept duty and to resist selfishness, learning to be brave and true and kind, learning to give you day by day a deeper and a richer sympathy, learning to love God and to pray and to be good. And then perhaps you saw that young heart being perfected under the higher and holier discipline of suffering, bearing pain patiently, facing trouble and danger like a hero, not shrinking even from the presence of death, but trusting all to your love and to God's, and taking just what came from day to day, from hour to hour. And then suddenly the light went out in the shining eyes. The brave heart stopped. The soul was gone. Lost, perished, blotted out forever in the darkness of death? Ah, no; you know better than that. That clear, dawning intelligence, that deepening love, that childlike faith in God, that pure innocence of soul, did not come from the dust. How could they return thither? The music ceases because the instrument is broken. But the player is not dead. He is learning
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