What I Remember, Volume 2 | Page 2

hedges, has my childish treble chanted that enlivening ditty!
But that was in much earlier days to those I am now writing of.
During the years between my dreary time at Birmingham and my first departure for Italy, I find the record of many pedestrian or other rambles in England and abroad. There they are, all recorded day by day--the qualities of the inns and the charges at them (not so much less than those of the present day as might be imagined, with the exception of the demands for beds), the beauty and specialties of the views, the talk of wayfaring companions, the careful measurements of the churches, the ever-recurring ascent of the towers of them, &c. &c.
Here and there in the mountains of chaff there may be a grain worth preserving, as where I read that at Haddon Hall the old lady who showed the house, and who boasted that her ancestors had been servitors of the possessors of it for more than three hundred years, pointed out to me the portrait of one of them, who had been "forester," hanging in the hall. She also pointed out the window from which a certain heiress had eloped, and by doing so had carried the hall and lands into the family of the present owners, and told me that Mrs. Radcliffe, shortly before the publication of her Mysteries of Udolpho, had visited Haddon, and had sat at that window busily writing for a long time.
I seem to have been an amateur of sermons in those days, from the constant records I find of sermons listened to, by no means always, or indeed generally, complimentary to the preachers. Here is an entry criticising, with young presumption, a sermon by Dr. Dibdin, whose bibliophile books, however, I had much taste for.
"I heard Dr. Dibdin preach. He preached with much gesticulation, emphasis, and grimace the most utterly trashy sermon I ever heard; words--words--words--without the shadow of an idea in them."
I remember, as if it were yesterday, a shrewd sort of an old lady, the mother, I think, of the curate of the parish, who heard me, as we were leaving the church, expressing my opinion of the doctor's discourse, saying, "Well, it is a very old story, young gentleman, and it is mighty difficult to find anything new to say about it!"
The bibliomaniacal doctor, however, seems to have pleased me better out of the pulpit than in it, for I find that "he called in the afternoon and chatted amusingly for an hour. He fell tooth and nail upon the Oxford Tracts men, and told us of a Mr. Wackerbarth, a curate in Essex, a Cambridge man, who, he says, elevates the host, crosses himself, and advocates burning of heretics. It seems to me, however," continues this censorious young diarist, "that those who object to the persecution, even to extermination of heretics, admit the uncertainty and dubiousness of all theological doctrine and belief. For if it be certain that God will punish disbelief in doctrines essential to salvation, and certain that any Church possesses the knowledge what those doctrines are, does it not follow that a man who goes about persuading people to reject those doctrines should be treated as we treat a mad dog loose in the streets of a city?" Thus fools, when they are young enough, rush in where wise men fear to tread!
I had entirely forgotten, but find from my diary that it was our pleasant friend but indifferent preacher, Dr. Dibdin, who on the 11th of February, 1839, married my sister, Cecilia, to Mr., now Sir John, Tilley.
It appears that I was not incapable of appreciating a good sermon when I heard one, for I read of the impression produced upon me by an "admirable sermon preached by Mr. Smith" (it must have been Sydney, I take it) in the Temple Church. The preacher quoted largely from Jeremy Taylor, "giving the passages with an excellence of enunciation and expression which impressed them on my mind in a manner which will not allow me to forget them." Alack! I have forgotten every word of them!
I remember, however, perfectly well, without any reference to my diary, hearing--it must have been much about the same time--Sydney Smith preach a sermon at St. Paul's, which much impressed me. He took for his text, "Knowledge and wisdom shall be the stability of thy times" (I write from memory--the memory of half a century ago--but I think the words ran thus). Of course the gist of his discourse may be readily imagined. But the manner of the preacher remains more vividly present to my mind than his words. He spoke with extreme rapidity, and had the special gift of combining extreme rapidity of utterance with very perfect clearness. His manner, I remember thinking, was unlike