Weymouth New Testament in Modern Speech: Romans | Page 6

the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin; 006:007 for he who has paid the penalty of death stands absolved from his sin. 006:008 But, seeing that we have died with Christ, we believe that we shall also live with Him; 006:009 because we know that Christ, having come back to life, is no longer liable to die. 006:010 Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God. 006:011 In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus. 006:012 Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings; 006:013 and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right. 006:014 For Sin shall not be lord over you, since you are subjects not of Law, but of grace. 006:015 Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed! 006:016 Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)? 006:017 But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed. 006:018 You were set free from the tyranny of Sin, and became the bondservants of Righteousness-- 006:019 your human infirmity leads me to employ these familiar figures-- and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness. 006:020 For when you were the bondservants of sin, you were under no sort of subjection to Righteousness. 006:021 At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death. 006:022 But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. 006:023 For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord. 007:001 Brethren, do you not know--for I am writing to people acquainted with the Law--that it is during our lifetime that we are subject to the Law? 007:002 A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her. 007:003 This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress. 007:004 So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God. 007:005 For whilst we were under the thraldom of our earthly natures, sinful passions--made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death. 007:006 But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual. 007:007 What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." 007:008 Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from