Weymouth New Testament in Modern Speech: Romans | Page 9

is, by the Holy Spirit adds its testimony to
mine-- 009:002 when I declare that I have deep grief and unceasing
anguish of heart. 009:003 For I could pray to be accursed from Christ
on behalf of my brethren, my human kinsfolk--for such the Israelites
are. 009:004 To them belongs recognition as God's sons, and they have
His glorious Presence and the Covenants, and the giving of the Law,
and the Temple service, and the ancient Promises. 009:005 To them the
Patriarchs belong, and from them in respect of His human lineage came
the Christ, who is exalted above all, God blessed throughout the Ages.
Amen. 009:006 Not however that God's word has failed; for all who

have sprung from Israel do not count as Israel, 009:007 nor because
they are Abraham's true children. But the promise was "Through Isaac
shall your posterity be reckoned." 009:008 In other words, it is not the
children by natural descent who count as God's children, but the
children made such by the promise are regarded as Abraham's posterity.
009:009 For the words are the language of promise and run thus,
"About this time next year I will come, and Sarah shall have a son."
009:010 Nor is that all: later on there was Rebecca too. She was soon to
bear two children to her husband, our forefather Isaac-- 009:011 and
even then, though they were not then born and had not done anything
either good or evil, yet in order that God's electing purpose might not
be frustrated, based, as it was, not on their actions but on the will of
Him who called them, she was told, 009:012 "The elder of them will be
bondservant to the younger." 009:013 This agrees with the other
Scripture which says, "Jacob I have loved, but Esau I have hated."
009:014 What then are we to infer? That there is injustice in God?
009:015 No, indeed; the solution is found in His words to Moses,
"Wherever I show mercy it shall be nothing but mercy, and wherever I
show compassion it shall be simply compassion." 009:016 And from
this we learn that everything is dependent not on man's will or
endeavour, but upon God who has mercy. For the Scripture said to
Pharaoh, 009:017 "It is for this very purpose that I have lifted you so
high-- that I may make manifest in you My power, and that My name
may be proclaimed far and wide in all the earth." 009:018 This is a
proof that wherever He chooses He shows mercy, and wherever he
chooses He hardens the heart. 009:019 "Why then does God still find
fault?" you will ask; "for who is resisting His will?" 009:020 Nay, but
who are you, a mere man, that you should cavil against GOD? Shall the
thing moulded say to him who moulded it, "Why have you made me
thus?" 009:021 Or has not the potter rightful power over the clay to
make out of the same lump one vessel for more honourable and another
for less honourable uses? 009:022 And what if God, while choosing to
make manifest the terrors of His anger and to show what is possible
with Him, has yet borne with long-forbearing patience with the subjects
of His anger who stand ready for destruction, 009:023 in order to make
known His infinite goodness towards the subjects of His mercy whom
He has prepared beforehand for glory, 009:024 even towards us whom

He has called not only from among the Jews but also from among the
Gentiles? 009:025 So also in Hosea He says, "I will call that nation My
People which was not My People, and I will call her beloved who was
not beloved. 009:026 And in the place where it was said to them, `No
people of Mine are you,' there shall they be called sons of the
everliving God." 009:027 And Isaiah cries aloud concerning Israel,
"Though the number of the sons of Israel be like the sands of the sea,
only a remnant of them shall be saved; 009:028 for the Lord will hold a
reckoning upon the earth, making it efficacious and brief." 009:029
Even as Isaiah says in an earlier place, "Were it not that the Lord, the
God of Hosts, had left us some few descendants, we should have
become like Sodom, and have come to resemble Gomorrah." 009:030
To what conclusion does this bring us? Why, that the Gentiles, who
were not in pursuit of righteousness, have overtaken it-- a righteousness,
however, which arises from faith; 009:031 while the descendants of
Israel, who were in pursuit of a Law that could give righteousness, have
not arrived at one. 009:032 And why? Because they were pursuing a
righteousness which should arise not from faith, but from what they