Weymouth New Testament in Modern Speech: Galatians | Page 4

you are
again turning back to weak and worthless rudimentary notions to which
you are once more willing to be enslaved? 004:010 You scrupulously
observe days and months, special seasons, and years. 004:011 I am

alarmed about you, and am afraid that I have perhaps bestowed labour
upon you to no purpose. 004:012 Brethren, become as I am, I beseech
you; for I have also become like you. In no respect did you behave
badly to me. 004:013 And you know that in those early days it was on
account of bodily infirmity that I proclaimed the Good News to you,
004:014 and yet the bodily infirmity which was such a trial to you, you
did not regard with contempt or loathing, but you received me as if I
had been an angel of God or Christ Jesus Himself! 004:015 I ask you,
then, what has become of your self-congratulations? For I bear you
witness that had it been possible you would have torn out your own
eyes and have given them to me. 004:016 Can it be that I have become
your enemy through speaking the truth to you? 004:017 These men pay
court to you, but not with honourable motives. They want to exclude
you, so that you may pay court to them. 004:018 It is always an
honourable thing to be courted in an honourable cause; always, and not
only when I am with you, my children-- 004:019 you for whom I am
again, as it were, undergoing the pains of childbirth, until Christ is fully
formed within you. 004:020 Would that I were with you and could
change my tone, for I am perplexed about you. 004:021 Tell me--you
who want to continue to be subject to Law-- will you not listen to the
Law? 004:022 For it is written that Abraham had two sons, one by the
slave-girl and one by the free woman. 004:023 But we see that the child
of the slave-girl was born in the common course of nature; but the child
of the free woman in fulfilment of the promise. 004:024 All this is
allegorical; for the women represent two Covenants. One has its origin
on Mount Sinai, and bears children destined for slavery. 004:025 This
is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and
corresponds to the present Jerusalem, which is in bondage together
with her children. 004:026 But the Jerusalem which is above is free,
and *she* is *our* mother. 004:027 For it is written, "Rejoice, thou
barren woman that bearest not, break forth into a joyful cry, thou that
dost not travail with child. For the desolate woman has many children--
more indeed than she who has the husband." 004:028 But you, brethren,
like Isaac, are children born in fulfilment of a promise. 004:029 Yet
just as, at that time, the child born in the common course of nature
persecuted the one whose birth was due to the power of the Spirit, so it
is now. 004:030 But what says the Scripture? "Send away the slave-girl

and her son, for never shall the slave-girl's son share the inheritance
with the son of the free woman." 004:031 Therefore, brethren, since we
are not the children of a slave-girl, but of the free woman-- 005:001
Christ having made us gloriously free--stand fast and do not again be
hampered with the yoke of slavery. 005:002 Remember that it is I Paul
who tell you that if you receive circumcision Christ will avail you
nothing. 005:003 I once more protest to every man who receives
circumcision that he is under obligation to obey the whole Law of
Moses. 005:004 Christ has become nothing to any of you who are
seeking acceptance with God through the Law: you have fallen away
from grace. 005:005 *We* have not, for through the Spirit we wait
with longing hope for an acceptance with God which is to come
through faith. 005:006 For in Christ Jesus neither circumcision nor
uncircumcision is of any importance; but only faith working through
love. 005:007 You were running the race nobly! Who has interfered
and caused you to swerve from the truth? 005:008 No such teaching
ever proceeded from Him who is calling you. 005:009 A little yeast
corrupts the whole of the dough. 005:010 For my part I have strong
confidence in you in the Lord that you will adopt my view of the matter.
But the man-- be he who he may--who is troubling you, will have to
bear the full weight of the judgement to be pronounced on him.
005:011 As for me, brethren, if I am still a preacher of circumcision,
how is it that I am still suffering persecution? In that case the Cross has
ceased to be a stumbling-block! 005:012 Would to God