conduct was not happiness, but the 'categorical imperative' of duty; from Goethe he drew such hopefulness as gleams occasionally through his despondent utterances on the progress of the human race. He translated Goethe's novel, Wilhelm Meister, in 1823, and followed it up with the Life of Schiller. There was no considerable sale for either of these books till his lectures in London and his established fame roused a demand for all he had written. In these days he was practising for the profession of a man of letters, and was largely influenced by personal ambition and the desire to earn an income which would make him independent; he was not yet fired with a mission, or kindled to white heat.
His long courtship was rewarded in October 1826. When the marriage took place the bride was twenty-five years old and the bridegroom thirty. Men of letters have not the reputation of making ideal husbands, and the qualities to which this is due were possessed by Carlyle in exaggerated measure. It was a perilous enterprise for any one to live with him, most of all for such a woman, delicately bred, nervous, and highly strung. She was aware of this, and was prepared for a large measure of self-denial; but she could not have foreseen how severe she would find the trial. The morbid sensitiveness of Carlyle to his own pains and troubles, so often imaginary, joined with his inconsiderate blindness to his wife's real sufferings, led to many heart-burnings. If she contributed to them, in some degree, by her wilfulness, jealous temper, and sharpness of tongue, ill-health and solitude may well excuse her.
His own confessions, made after her death, are coloured by sorrow and deep affection: no doubt he paints his own conduct in hues darker than the truth demands. Shallow critics have sneered at the picture of the philosopher whose life was so much at variance with his creed, and too much has, perhaps, been written about the subject. If reference must be made to such a well-worn tale, it is best to let Carlyle's own account stand as he wished it to stand. His moral worth has been vindicated in a hundred ways, not least by his humility and honesty about himself, and can bear the test of time.
For the first two years of married life Carlyle's scheme of living on a farm was kept at bay by his wife, and their home was at Edinburgh. Carlyle refers to this as the happiest period of his life, though he did not refrain from loud laments upon occasions. The good genius of the household was Jeffrey, the famous editor of the Edinburgh Review, who was distantly related to Mrs. Carlyle. He made friends with the newly-married pair, opened a path for them into the society of the capital, and enabled Carlyle to spread the knowledge of German authors in the Review and to make his bow before a wider public. The prospects of the little household seemed brighter, but, by generously making over all her money to her mother, his wife had crippled its resources; and Carlyle was of so difficult a humour that neither Jeffrey nor any one else could guide his steps for long. Living was precarious; society made demands even on a modest household, and in 1828 he at length had his way and persuaded his wife to remove to Craigenputtock. It was in the loneliness of the moors that Carlyle was to come to his full stature and to develop his astonishing genius.
Craigenputtock was a farm belonging to his wife's family, lying seventy feet above the sea, sixteen miles from Dumfries, among desolate moors and bogs, and fully six miles from the nearest village. 'The house is gaunt and hungry-looking. It stands with the scanty fields attached as an island in a sea of morass. The landscape is unredeemed either by grace or grandeur, mere undulating hills of grass and heather with peat bogs in the hollows between them.' So Froude describes the home where the Carlyles were to spend six years, the wife in domestic labours, in solitude, in growing ill-health, the husband in omnivorous reading, in digesting the knowledge that he gathered, in transmuting it and marking it with the peculiar stamp of his genius. There was no true companionship over the work. As the moorland gave the fresh air and stillness required, so the wife might nourish the physical frame with wholesome digestible food and save him from external cares; the rest must be done by lonely communing with himself. He needed no Fleet Street taverns or literary salons to encourage him. Goethe, with whom he exchanged letters and compliments at times, said with rare insight that he 'had in himself an originating principle of conviction, out of which he could develop the
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.