attentions with pleasure; I paid her a visit the very next day. "If you are fond of cards," she said, "come in the evening." At her house I made the acquaintance of several gamblers, and of three or four frauleins who, without any dread of the Commissaries of Chastity, were devoted to the worship of Venus, and were so kindly disposed that they were not afraid of lowering their nobility by accepting some reward for their kindness--a circumstance which proved to me that the Commissaries were in the habit of troubling only the girls who did not frequent good houses.
The baroness invited me to introduce, all my friends, so I brought to her house Vais, Campioni, and Afflisio. The last one played, held the bank, won; and Tramontini, with whom I had become acquainted, presented him to his wife, who was called Madame Tasi. It was through her that Afflisio made the useful acquaintance of the Prince of Saxe-Hildburghausen. This introduction was the origin of the great fortune made by that contrabrand count, because Tramontini, who had become his partner in all important gambling transactions, contrived to obtain for him from the prince the rank of captain in the service of their imperial and royal majesties, and in less than three weeks Afflisio wore the uniform and the insignia of his grade. When I left Vienna he possessed one: hundred thousand florins. Their majesties were fond of gambling but not of punting. The emperor had a creature of his own to hold the bank. He was a kind, magnificent, but not extravagant, prince. I saw him in his grand imperial costume, and I was surprised to see him dressed in the Spanish fashion. I almost fancied I had before my eyes Charles V. of Spain, who had established that etiquette which was still in existence, although after him no emperor had been a Spaniard, and although Francis I. had nothing in common with that nation.
In Poland, some years afterwards, I saw the same caprice at the coronation of Stanislas Augustus Poniatowski, and the old palatine noblemen almost broke their hearts at the sight of that costume; but they had to shew as good a countenance as they could, for under Russian despotism the only privilege they enjoyed was that of resignation.
The Emperor Francis I. was, handsome, and would have looked so under the hood of a monk as well as under an imperial crown. He had every possible consideration for his wife, and allowed her to get the state into debt, because he possessed the art of becoming himself the creditor of the state. He favoured commerce because it filled his coffers. He was rather addicted to gallantry, and the empress, who always called him master feigned not to notice it, because she did not want the world to know that her charms could no longer captivate her royal spouse, and the more so that the beauty of her numerous family was generally admired. All the archduchesses except the eldest seemed to me very handsome; but amongst the sons I had the opportunity of seeing only the eldest, and I thought the expression of his face bad and unpleasant, in spite of the contrary opinion of Abbe Grosse-Tete, who prided himself upon being a good physiognomist.
"What do you see," he asked me one day, "on the countenance of that prince?"
"Self-conceit and suicide."
It was a prophecy, for Joseph II. positively killed himself, although not wilfully, and it was his self-conceit which prevented him from knowing it. He was not wanting in learning, but the knowledge which he believed himself to possess destroyed the learning which he had in reality. He delighted in speaking to those who did not know how to answer him, whether because they were amazed at his arguments, or because they pretended to be so; but he called pedants, and avoided all persons, who by true reasoning pulled down the weak scaffolding of his arguments. Seven years ago I happened to meet him at Luxemburg, and he spoke to me with just contempt of a man who had exchanged immense sums of money, and a great deal of debasing meanness against some miserable parchments, and he added,--
"I despise men who purchase nobility."
"Your majesty is right, but what are we to think of those who sell it?"
After that question he turned his back upon me, and hence forth he thought me unworthy of being spoken to.
The great passion of that king was to see those who listened to him laugh, whether with sincerity or with affectation, when he related something; he could narrate well and amplify in a very amusing manner all the particulars of an anecdote; but he called anyone who did not laugh at his jests a fool, and that was always the person who understood him
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