Unleavened Bread

宮

Unleavened Bread Robert Grant
Author of The Bachelor's Christmas, etc.
Charles Scribner's Sons
New York
1900
I. THE EMANCIPATION
II. THE STRUGGLE
III. THE SUCCESS
* * *
BOOK I. THE EMANCIPATION

Chapter I.
Babcock and Selma White were among the last of the wedding guests to take their departure. It was a brilliant September night with a touch of autumn vigor in the atmosphere, which had not been without its effect on the company, who had driven off in gay spirits, most of them in hay-carts or other vehicles capable of carrying a party. Their songs and laughter floated back along the winding country road. Selma, comfortable in her wraps and well tucked about with a rug, leaned back contentedly in the chaise, after the goodbyes had been said, to enjoy the glamour of the full moon. They were seven miles from home and she was in no hurry to get there. Neither festivities nor the undisguised devotion of a city young man were common in her life. Consideration she had been used to from a child, and she knew herself to be tacitly acknowledged the smartest girl in Westfield, but perhaps for that very reason she had held aloof from manhood until now. At least no youth in her neighborhood had ever impressed her as her equal. Neither did Babcock so impress her; but he was different from the rest. He was not shy and unexpressive; he was buoyant and self-reliant, and yet he seemed to appreciate her quality none the less.
They had met about a dozen times, and on the last six of these occasions he had come from Benham, ten miles to her uncle's farm, obviously to visit her. The last two times her Aunt Farley had made him spend the night, and it had been arranged that he would drive her in the Farley chaise to Clara Morse's wedding. A seven-mile drive is apt to promote or kill the germs of intimacy, and on the way over she had been conscious of enjoying herself. Scrutiny of Clara's choice had been to the advantage of her own cavalier. The bridegroom had seemed to her what her Aunt Farley would call a mouse-in-the-cheese young man. Whereas Babcock had been the life of the affair.
She had been teaching now in Wilton for more than a year. When, shortly after her father's death, she had obtained the position of school teacher, it seemed to her that at last the opportunity had come to display her capabilities, and at the same time to fulfil her aspirations. But the task of grounding a class of small children in the rudiments of simple knowledge had already begun to pall and to seem unsatisfying. Was she to spend her life in this? And if not, the next step, unless it were marriage, was not obvious. Not that she mistrusted her ability to shine in any educational capacity, but neither Wilton nor the neighboring Westfield offered better, and she was conscious of a lack of influential friends in the greater world, which was embodied for her in Benham. Benham was a western city of these United States, with an eastern exposure; a growing, bustling city according to rumor, with an eager population restless with new ideas and stimulating ambitions. So at least Selma thought of it, and though Boston and New York and a few other places were accepted by her as authoritative, she accepted them, as she accepted Shakespeare, as a matter of course and so far removed from her immediate outlook as almost not to count. But Benham with its seventy-five thousand inhabitants and independent ways was a fascinating possibility. Once established there the world seemed within her grasp, including Boston. Might it not be that Benham, in that it was newer, was nearer to truth and more truly American than that famous city? She was not prepared to believe this an absurdity.
At least the mental atmosphere of Westfield and even of the somewhat less solemn Wilton suggested this apotheosis of the adjacent city to be reasonable. Westfield had stood for Selma as a society of serious though simple souls since she could first remember and had been one of them. Not that she arrogated to her small native town any unusual qualities of soul or mind in distinction from most other American communities, but she regarded it as inferior in point of view to none, and typical of the best national characteristics. She had probably never put into words the reasons of her confidence, but her daily consciousness was permeated with them. To be an American meant to be more keenly alive to the responsibility of life than any other citizen of civilization, and to be an American woman meant to be something finer, cleverer, stronger, and purer than any other daughter of Eve. Under the agreeable but sobering influence of this