Unity of Good

೶
Unity of Good

The Project Gutenberg EBook of Unity of Good, by Mary Baker Eddy This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net
Title: Unity of Good
Author: Mary Baker Eddy
Release Date: August 25, 2005 [EBook #16591]
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK UNITY OF GOOD ***

Produced by Justin Gillbank, Josephine Paolucci and the Online Distributed Proofreading Team at http://www.pgdp.net

UNITY OF GOOD
BY
MARY BAKER EDDY
AUTHOR OF SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES
Registered U.S. Patent Office
Published by The Trustees under the Will of Mary Baker G. Eddy
BOSTON, U.S.A.
Authorized Literature of THE FIRST CHURCH OF CHRIST, SCIENTIST in Boston, Massachusetts
_Copyright, 1887, 1891, 1908_ BY MARY BAKER G. EDDY _Copyright renewed, 1915_ _Copyright renewed, 1919_
All rights reserved PRINTED IN THE UNITED STATES OF AMERICA

Contents
Caution in the Truth _Does God know or behold sin, sickness, and death?_
Seedtime and Harvest _Is anything real of which the physical senses are cognizant?_
The Deep Things of God
Ways Higher than Our Ways
Rectifications
A Colloquy
The Ego
Soul
There is no Matter Sight Touch Taste Force Is There no Death?
Personal Statements
Credo _Do you believe in God?_ _Do you believe in man?_ _Do you believe in matter?_ _What say you of woman?_ _What say you of evil?_
Suffering from Others' Thoughts
The Saviour's Mission
Summary

Unity of Good
Caution in the Truth
Perhaps no doctrine of Christian Science rouses so much natural doubt and questioning as this, that God knows no such thing as sin. Indeed, this may be set down as one of the "things hard to be understood," such as the apostle Peter declared were taught by his fellow-apostle Paul, "which they that are unlearned and unstable wrest ... unto their own destruction." (2 Peter iii. 16.)
Let us then reason together on this important subject, whose statement in Christian Science may justly be characterized as wonderful.
_Does God know or behold sin, sickness, and death?_
The nature and character of God is so little apprehended and demonstrated by mortals, that I counsel my students to defer this infinite inquiry, in their discussions of Christian Science. In fact, they had better leave the subject untouched, until they draw nearer to the divine character, and are practically able to testify, by their lives, that as they come closer to the true understanding of God they lose all sense of error.
The Scriptures declare that God is too pure to behold iniquity (Habakkuk i. 13); but they also declare that God pitieth them who fear Him; that there is no place where His voice is not heard; that He is "a very present help in trouble."
The sinner has no refuge from sin, except in God, who is his salvation. We must, however, realize God's presence, power, and love, in order to be saved from sin. This realization takes away man's fondness for sin and his pleasure in it; and, lastly, it removes the pain which accrues to him from it. Then follows this, as the finale in Science: The sinner loses his sense of sin, and gains a higher sense of God, in whom there is no sin.
The true man, really saved, is ready to testify of God in the infinite penetration of Truth, and can affirm that the Mind which is good, or God, has no knowledge of sin.
In the same manner the sick lose their sense of sickness, and gain that spiritual sense of harmony which contains neither discord nor disease.
According to this same rule, in divine Science, the dying--if they die in the Lord--awake from a sense of death to a sense of Life in Christ, with a knowledge of Truth and Love beyond what they possessed before; because their lives have grown so far toward the stature of manhood in Christ Jesus, that they are ready for a spiritual transfiguration, through their affections and understanding.
Those who reach this transition, called death, without having rightly improved the lessons of this primary school of mortal existence,--and still believe in matter's reality, pleasure, and pain,--are not ready to understand immortality. Hence they awake only to another sphere of experience, and must pass through another probationary state before it can be truly said of them: "Blessed are the dead which die in the Lord."
They upon whom the second death, of which we read in the Apocalypse (Revelation xx. 6), hath no power, are those who have obeyed God's commands, and have washed their robes white through the sufferings of the flesh and the triumphs of Spirit. Thus they have reached the goal in divine Science, by knowing Him in whom they have believed. This knowledge is not the forbidden fruit of sin, sickness, and death, but it is the fruit which grows on the "tree of life."