Under the Trees and Elsewhere | Page 4

heard these words, and yet they were as real to me as if they had been audible; in all fellowship with Nature silence is deeper and more real than speech. As I stood meditating on these deep things that lie at the bottom of this sea of bloom, I understood why men in all ages have connected the flowering of the apple with their dreams of paradise; I saw at a glance the immortal symbolism of these blossoming fields and hillsides. I did not need to lift my eyes to look upon that garden of Hesperides, lying like a dream of heaven under the golden western skies, whence Heracles brought back the fruit of Juno; I asked no aid of Milton's imagination to see the mighty hero in
. . . the gardens fair Of Hesperus and his daughters three, That sing about the golden tree;
and as I gazed, the vision of that other and nobler hero came before me, whose purity is more to us than his prowess, and who waits in Avilion, the "Isle of Apples," for the call that shall summon him back from Paradise.
I am going a long way With these thou seest--if indeed I go (For all my mind is clouded with a doubt)-- To the island-valley of Avilion; Where falls not hail, or rain, or any snow, Nor even wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Chapter III
Along the Road
I
Since I turned the key on my study I have almost forgotten the familiar titles on which my eye rested whenever I took a survey of my book-shelves. Those friends stanch and true, with whom I have held such royal fellowship when skies were chill and winds were cold, will not forget me, nor shall I become unfaithful to them. I have gone abroad that I may return later with renewed zest and deeper insight to my old companionships. Books and nature are never inimical; they mutually speak for and interpret each other; and only he who stands where their double light falls sees things in true perspective and in right relations.
The road along whose winding course I have been making a delightful pilgrimage to-day has the double charm of natural beauty and of human association; it is old, as age is reckoned in this new world; it has grown hard under the tread of sleeping generations, and the great figures of history have passed over it in their journeys between the two great cities which mark its limits. In the earlier days it was the king's highway, and along its up-hill and down-dale course the battalions of royal troops marched and counter-marched to the call of bugles that have gone silent these hundred years and more. It is a road of varied fortunes, like many of those who have passed over it; it is sometimes rich in all manner of priceless possessions, and again it is barren, poverty-stricken, and desolate. It climbs long hills, sometimes in a roundabout, hesitating, half-hearted way, and sometimes with an abrupt and breathless ascent; at the summit it seems to pause a moment as if to invite the traveller to survey the splendid domain which it commands. On one side, in such a restful moment, one sees the wide circle of waters, stretching far off to a horizon which rests on clusters of islands and marks the limits of the world; in the foreground, and sweeping around the other points of the compass, a landscape rich in foliage, full of gentle undulations, and dotted here and there with fallow fields, spreads itself like another sea that has been hushed into sudden immutability, and then sown, every wave and swell of it, with the seeds of exhaustless fertility.
From such points of eminence as these the road sometimes runs with hurried descent, as if longing for solitude, into the heart of the woodlands, and there winds slowly and solemnly under the overshadowing branches; there are no fences here, and the sharp lines of separation between road-bed and forest were long ago erased in that quiet usurpation of man's work, which Nature never fails to make the moment she is left to herself. The ancient spell of the woods is unbroken in this leafy solitude, and no traveller in whom imagination survives can hope to escape it. The deep breathings of primeval life are almost audible, and one feels in a quick and subtle perception the long past which unites him with the earliest generations and the most remote ages.
Passing out from this brief worship under the arches of the most venerable roof in Christendom, the road takes on a frolic mood and courts the open meadows and the flooding sunshine; green, sweet,