quite unexpectedly, in the deep sylvan shadows, upon the grey, pillared temple, four-fronted, with a slanting pedestal of lichen-stained steps, the lonely sepulchre in which I had the morning before seen poor mamma laid. At the sight the fountains of my grief reopened, and I cried bitterly, repeating, 'Oh! mamma, mamma, little mamma!' and so went on weeping and calling wildly on the deaf and the silent. There was a stone bench some ten steps away from the tomb.
'Sit down beside me, my child,' said the grave man with the black eyes, very kindly and gently. 'Now, what do you see there?' he asked, pointing horizontally with his stick towards the centre of the opposite structure.
'Oh, that--that place where poor mamma is?'
'Yes, a stone wall with pillars, too high for either you or me to see over. But----'
Here he mentioned a name which I think must have been Swedenborg, from what I afterwards learnt of his tenets and revelations; I only know that it sounded to me like the name of a magician in a fairy tale; I fancied he lived in the wood which surrounded us, and I began to grow frightened as he proceeded.
'But Swedenborg sees beyond it, over, and through it, and has told me all that concerns us to know. He says your mamma is not there.'
'She is taken away!' I cried, starting up, and with streaming eyes, gazing on the building which, though I stamped my feet in my distraction, I was afraid to approach. 'Oh, is mamma taken away? Where is she? Where have they brought her to?'
I was uttering unconsciously very nearly the question with which Mary, in the grey of that wondrous morning on which she stood by the empty sepulchre, accosted the figure standing near.
'Your mamma is alive but too far away to see or hear us. Swedenborg, standing here, can see and hear her, and tells me all he sees, just as I told you in the garden about the little boys and the cottage, and the trees and flowers which you could not see. You believed in when I told you. So I can tell you now as I did then; and as we are both, I hope, walking on to the same place just as we did to the trees and cottage. You will surely see with your own eyes how true the description is which I give you.'
I was very frightened, for I feared that when he had done his narrative we were to walk on through the wood into that place of wonders and of shadows where the dead were visible.
He leaned his elbow on his knee, and his forehead on his hand, which shaded his downcast eyes. In that attitude he described to me a beautiful landscape, radiant with a wondrous light, in which, rejoicing, my mother moved along an airy path, ascending among mountains of fantastic height, and peaks, melting in celestial colouring into the air, and peopled with human beings translated into the same image, beauty, and splendour. And when he had ended his relation, he rose, took my hand, and smiling gently down on my pale, wondering face, he said the same words he had spoken before--
'Come, dear, let us go.'
'Oh! no, no, no--not now,' I said, resisting, and very much frightened.
'Home, I mean, dear. We cannot walk to the place I have described. We can only reach it through the gate of death, to which we are all tending, young and old, with sure steps.'
'And where is the gate of death?' I asked in a sort of whisper, as we walked together, holding his hand, and looking stealthily. He smiled sadly and said--
'When, sooner or later, the time comes, as Hagar's eyes were opened in the wilderness, and she beheld the fountain of water, so shall each of us see the door open before us, and enter in and be refreshed.'
For a long time following this walk I was very nervous; more so for the awful manner in which Mrs. Rusk received my statement--with stern lips and upturned hands and eyes, and an angry expostulation: 'I do wonder at you, Mary Quince, letting the child walk into the wood with that limb of darkness. It is a mercy he did not show her the devil, or frighten her out of her senses, in that lonely place!'
Of these Swedenborgians, indeed, I know no more than I might learn from good Mrs. Rusk's very inaccurate talk. Two or three of them crossed in the course of my early life, like magic-lantern figures, the disk of my very circumscribed observation. All outside was and is darkness. I once tried to read one of their books upon the future state--heaven and hell; but I grew after a day or two so nervous that I laid
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