Twilight And Dawn | Page 5

was told to do by one who knew that God was calling him, and the next time the voice came he answered, "Speak, for Thy servant heareth."
Then, when God spoke again, he listened to the message which God gave him to give for Him.
How near God was to this child!
Yes, He was very near to Samuel as he slept; but He is as near to you, as you lie in your own bed at home. He keeps you safely all through the dark night: when you cannot even think about yourself He thinks about you and cares for you; and He speaks to you by His Holy Word just as much as if He called you by your own name.
Do not forget that it is really true that when you take God's Book into your hands, and open it, and listen with your heart, God is near you and speaks to you, your own self. For this reason, when we read the Bible, as the children said, "We must attend, or we shall not know what God has said."
And for another reason, too, we must attend: that is, because it is God who is speaking.
God's Word is the only thing in this world that is quite sure; but it is, because it has come straight from Him, and He is the God of truth.
God's Word can never pass away; for He has said that it endures for ever.
God's Word can speak, even to a child, and can make that child "wise unto salvation, through faith which is in Christ Jesus."
For it is of Jesus, the Son of God, that God has spoken to us in His book.
I think you will like this poem, which speaks of a time when the Bible was not only a rare, but in most countries a forbidden book, bought in secret, and read in fear by those to whom it became all the more precious because it cost them so dear. We are told that at this time the actual cost of a Bible was ￡30, and that the wages of a labouring man were only 1-1/2d. a day; so that he would have to work fifteen years to pay for one copy of the Word of God!
"THE VAUDOIS TEACHER.
"'Oh, lady fair, these silks of mine Are beautiful and rare; The richest web of the Indian loom, Which beauty's queen might wear. And my pearls are pure as thine own fair neck, With whose radiant light they vie; I have brought them with me a weary way-- Will my gentle lady buy?'
"And the lady smiled on the worn old man Through the dark and clustering curls Which veiled her brow, as she bent to view His silks and glittering pearls; And she placed their price in the old man's hand, And lightly turned away; But she paused at the wanderer's earnest call-- 'My gentle lady, stay!'
"'Oh, lady fair, I have yet a gem Which a purer lustre flings Than the diamond flash of the jewelled crown On the lofty brow of kings: A wonderful pearl of exceeding price, Whose virtue shall not decay; Whose light shall be as a spell to thee, And a blessing on thy way!'
"The lady glanced at the mirroring steel, Where her form of grace was seen, Where her eye shone clear and her dark locks waved Their clasping pearls between-- 'Bring forth thy pearl of exceeding worth, Thou traveller grey and old; Then name the price of thy precious gem, And my page shall count the gold.'
"The cloud went off from the pilgrim's brow, As a small and meagre book, Unchased with gold or gem of cost, Prom his folding robe he took; 'Here, lady fair, is the pearl of price: May it prove as such to thee; Nay, keep thy gold; I ask it not, For the Word of God is free.'
"The hoary traveller went his way, But the gift he left behind Hath had its pure and perfect work On that high-born maiden's mind; And she hath turned from the pride of sin To the lowliness of truth, And given her human heart to God In its beautiful hour of youth."
J. G. WHITTIER

"IN THE BEGINNING": CREATION
"_Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of Thine hands: they shall perish; but Thou remainest._"--HEBREWS i. 10.
To-day let us talk a little about the very first words which God has spoken to us in His Book. You would like to find them in your own Bible, I daresay.
"In the beginning God created the heaven and the earth."
And we will find one other verse, because it is the first verse of a chapter which also speaks of "the beginning."
"Doth not wisdom cry? and understanding put forth her voice?" (Prov. viii. 1).
Now that