Twenty Years of Balkan Tangle | Page 4

Rijeka and Kchevo formed old Montenegro. To this was added the Brda group, which joined Montenegro voluntarily in the eighteenth century, in order to fight against the Turks. These are mainly of Albanian blood and were all Roman Catholics at the time of their annexation, but have since been converted to the Orthodox Church and Slavized. It is noteworthy that they are now strenuously resisting annexation by Serbia. Thirdly, came the extensive lands, some of them wholly Albanian, annexed to Montenegro in 1878 under the Treaty of Berlin, much of which, in spite of the efforts of the Montenegrin Government, is by no means Slavized.
Certain other small districts have also from time to time been joined to Montenegro at different times, e.g. Grahovo. Each of the Montenegrin tribes has a distinct tradition of origin from an individual or family. They tell almost invariably of immigration into their present site in the fifteenth or sixteenth century. Thus Nyegushi in 1905 told me of descent from two brothers Jerak and Raiko, who fled from Nyegushi in the Herzegovina fourteen generations ago. The Royal family, the Petrovitches, traces descent from Jerak. If we take thirty years as a generation this gives us 1485. The Turks had then begun to overrun Bosnia and the Herzegovina.
Ivan Tsrnoievitch, chief of the tribes of the Zeta, was so hard pressed by the oncoming Turks that he burnt his capital of Zhablyak and withdrew to the mountains, where he founded Cetinje in 1484. Tradition thus corresponds closely with historic fact. The strength of Turkish influence is shown by the fact that even to-day the peasant speaks of Ivan as Ivan Beg.
The oft-repeated tale that Montenegro was founded by the refugees from Kosovo is thus we see mythical, as Kosovo was fought a century earlier in 1389. Lineally, the Montenegrins are Bosnians, Herzegovinians and Albanians rather than Serbs of Serbia. Bosnia and the Herzegovina were independent of the old Kingdom of Serbia, which explains much of the reluctance of Montenegro to be to-day incorporated by the Serbs.
Ivan and his refugee tribes successfully resisted the Turkish attacks on their stronghold and were helped by Venice. But conversions to Islam became frequent. One of Ivan's own sons turned Turk and fought against Montenegro. Finally, the last of the Trsnoievitch line, Ivan II, who had married a Venetian wife, decided that the leadership of a band of outlaws in the poverty-stricken mountains was not good enough. He retired to the fleshpots of Venice, trusting the defence of the district to a civil, hereditary leader and charging the Vladika [Bishop] with the duty of preventing ore of his flock going over to Islam, as the Serbs of Bosnia were now doing in great numbers.
It has been inaccurately represented that Montenegro was singular in being ruled by her Bishop. In this respect Montenegro in no way differed from other Christian districts ruled by the Turks who, with a tolerance at that date rare, recognized everywhere the religion of the country and entrusted all the affairs of the Christians to their own ecclesiastics. To the Turks, the Montenegrin tribes and the Albanian tribes of the mountains--who had also their own Bishops --were but insubordinate tribes against whom they sent punitive expeditions when taxes were in arrears and raids became intolerable. The Montenegrins descended from their natural fortress and plundered the fat flocks of the plain lands. They existed mainly by brigandage as their sheep-stealing ballads tell, and the history of raid and punitive expedition is much like that of our Indian frontier.
Till 1696 the Vladikas were chosen according to the usual methods of the Orthodox Church. After that date they were, with one exception, members of the Petrovitch family. This has been vaguely accounted for by saying that to prevent quarrels the Montenegrins decided to make the post hereditary in the Petrovitch family. As the Vladika was celibate, his successor had to be chosen from among members of his family. Later events, however, throw much light on this alleged interference with the rules of the Orthodox Church.
In June, 1696, Danilo Petrovitch, of Nyegushi, who, be it noted, was already in holy orders, was chosen as Vladika. A man of well-known courage such as the country needed, he accepted office, but was not consecrated till 1700. Till then the Vladikas of Montenegro had been consecrated by the Serb Patriarch at Ipek. But in 1680 Arsenius the Patriarch had decided to accept the protection of Austria and emigrated to Karlovatz with most of his flock. The turns of fortune's wheel are odd. The Serbs have more than once owed almost their existence to Austrian intervention. The Turks permitted the appointment of another Serb Patriarch, but Serb influence in the district waned rapidly and the Albanians rapidly resettled the lands from which their forefathers had been evicted. In