opposition to the express declaration of Jehovah, he believes that he shall enjoy a degree of happiness in the indulgence of sin. All such are driven from those rational reflections and moral principles, which virtually constitute the man, and have yet to learn, "that the heavens do rule."
SERMON IV
"And they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and seven times shall pass over thee until thou know that the Most High ruleth in the kingdom of, men, and giveth it to whomsoever he will." Daniel iv:32.
Every man, who believes that the path of virtue is thorny, and that of vice is pleasurable, is not only deceived, but has not yet learned that the Most High holds the reins of government, and dispenses to his creatures their rewards and punishments. It is evident, if every man solemnly believed that a course of sin would bring upon him certain and unavoidable misery--and that every species of dishonesty would lessen his fortune in the world, he would abandon his course, and turn his feet to the testimonies of God. The transgressor is therefore deceiving himself, is resting under a strong delusion, and is yet ignorant that the Almighty rules throughout his vast dominions. Certain it is that a wicked man was never happy while remaining in that condition, and it is equally certain that no one ever yet went unpunished.
To this point we intend to invite your serious attention in this discourse. The expression in our text, "till thou know that the Most High ruleth in the kingdom of men," does not only imply a knowledge of the existence of a Supreme Intelligence, who governs the world, but an obedience to the moral laws of his empire. On this proposition we purpose to offer a few rational, and not only rational, but irresistible arguments. We will first notice the condition of those who are guilty of heinous crimes, and then come down to the common walks of life, and bestow a few remarks on those who are indifferent about their condition, and only guard their conduct so far as comports with the customs and manners of that portion of the community, who have no higher principle of action than to be considered respectable among men.
Though we come before the public to defend the doctrines of Christ, yet, my friends, you will bear in mind that it is also our duty to enforce his precepts, and exhort to the obedience of the gospel. That we should point out the road of sin, error and misery, and also endeavor to throw the light of heavenly truth on the pathway of human life.
We will begin with the murderer, who wantonly embrues his hands in the blood of his fellow. So far as he has violated the laws of his country, he is a subject for public execution, and has nothing to hope for, at the tribunal of human justice. His misery, whether it arise from the contemplation of an ignominious death, from the fear of detection, or from the consciousness of having violated the moral principles of his nature, is alike insupportable, as well as indescribable.
Is he detected? Shut out from the world and confined in his loathsome cell, he is left to his own reflections, and to all the horrors of the gathering storm. But even admitting that he should escape detection, and be left to his own meditations on his deed of blood, he would, like Cain, breathe out in agony of soul, "my punishment is greater than I can bear!" He might, indeed, mingle with the busy throng--he might even smile, and wear a face of pleasure, but behind this mantled mask he would conceal a heart of pain. He might, indeed, gaze upon the landscape, listen to the songs of the grove, and contemplate the glories of nature, but the charm, that once gave him ecstatic delight and solid joy, is vanished from his sight; and all, that once was fair and lovely, wears the frown of darkness and indignation. He gazes upon little children, and hears their artless and innocent prattle, reflects what he once was, and every joy, that sparkles in their eyes, sends a dagger to his heart. The rustling of a leaf strikes him with terror and alarm, and every passing breeze bears to his tormented soul the groans of the dying man, and conscience forces him to listen to the heart-rending tale of wo. Fain would he fly from himself, and enjoy one hour's repose; but alas! That God, who rules in the kingdom of men, has written a law in his heart, where he reads and feels his condemnation, and where conscience sits on the judgment seat,
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