Twains Letters vol 5 1901-1906 | Page 5

which doesn't know even the A B C facts of the Philippine episode, is in disgrace before the sarcastic world--drop that idea! I care nothing for the rest--I am only distressed and troubled because I am befouled by these things. That is all. When I search myself away down deep, I find this out. Whatever a man feels or thinks or does, there is never any but one reason for it--and that is a selfish one.
At great inconvenience, and expense of precious time I went to the chief synagogue the other night and talked in the interest of a charity school of poor Jew girls. I know--to the finest, shades--the selfish ends that moved me; but no one else suspects. I could give you the details if I had time. You would perceive how true they are.
I've written another article; you better hurry down and help Livy squelch it.
She's out pottering around somewhere, poor housekeeping slave; and Clara is in the hands of the osteopath, getting the bronchitis pulled and hauled out of her. It was a bad attack, and a little disquieting. It came day before yesterday, and she hasn't sat up till this afternoon. She is getting along satisfactorily, now. Lots of love to you all. MARK
Mark Twain's religion had to do chiefly with humanity in its present incarnation, and concerned itself very little with any possible measure of reward or punishment in some supposed court of the hereafter. Nevertheless, psychic investigation always interested him, and he was good-naturedly willing to explore, even hoping, perhaps, to be convinced that individuality continues beyond death. The letter which follows indicates his customary attitude in relation to spiritualistic research. The experiments here mentioned, however, were not satisfactory.
To Mrs. Charles McQuiston:
DOBBS FERRY, N. Y. March 26, 1901. DEAR MRS. McQUISTON,--I have never had an experience which moved me to believe the living can communicate with the dead, but my wife and I have experimented in the matter when opportunity offered and shall continue to do so.
I enclose a letter which came this morning--the second from the same source. Mrs. K----is a Missourian, and lately she discovered, by accident, that she was a remarkable hypnotiser. Her best subject is a Missouri girl, Miss White, who is to come here soon and sustain strictly scientific tests before professors at Columbia University. Mrs. Clemens and I intend to be present. And we shall ask the pair to come to our house to do whatever things they can do. Meantime, if you thought well of it, you might write her and arrange a meeting, telling her it is by my suggestion and that I gave you her address.
Someone has told me that Mrs. Piper is discredited. I cannot be sure, but I think it was Mr. Myers, President of the London Psychical Research Society--we heard of his death yesterday. He was a spiritualist. I am afraid he was a very easily convinced man. We visited two mediums whom he and Andrew Lang considered quite wonderful, but they were quite transparent frauds.
Mrs. Clemens corrects me: One of those women was a fraud, the other not a fraud, but only an innocent, well-meaning, driveling vacancy. Sincerely yours, S. L. CLEMENS.
In Mark Twain's Bermuda chapters entitled Idle Notes of an Idle Excursion he tells of an old sea captain, one Hurricane Jones, who explained biblical miracles in a practical, even if somewhat startling, fashion. In his story of the prophets of Baal, for instance, the old captain declared that the burning water was nothing more nor less than petroleum. Upon reading the "notes," Professor Phelps of Yale wrote that the same method of explaining miracles had been offered by Sir Thomas Browne.
Perhaps it may be added that Captain Hurricane Jones also appears in Roughing It, as Captain Ned Blakely.
To Professor William Lyon Phelps;
YALE UNIVERSITY, NEW YORK, April 24, 1901. MY DEAR SIR,--I was not aware that old Sir Thomas had anticipated that story, and I am much obliged to you for furnishing me the paragraph. t is curious that the same idea should leave entered two heads so unlike as the head of that wise old philosopher and that of Captain Ned Wakeman, a splendidly uncultured old sailor, but in his own opinion a thinker by divine right. He was an old friend of mine of many years' standing; I made two or three voyages with him, and found him a darling in many ways. The petroleum story was not told to me; he told it to Joe Twichell, who ran across him by accident on a sea voyage where I think the two were the only passengers. A delicious pair, and admirably mated, they took to each other at once and became as thick as thieves. Joe was passing under a fictitious name, and old Wakeman didn't suspect