True Irish Ghost Stories

True Irish Ghost Stories, by St John D Seymour

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Title: True Irish Ghost Stories
Author: St John D Seymour
Release Date: November 20, 2004 [EBook #14099]
Language: English
Character set encoding: ASCII
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TRUE IRISH GHOST STORIES
COMPILED BY
ST JOHN D. SEYMOUR, B.D.
AUTHOR OF "IRISH WITCHCRAFT AND DEMONOLOGY" ETC.
AND
HARRY L. NELIGAN, D.I.R.I.C.
1914

TO THREE LIVELY POLTERGEISTS W----, J----, AND G----, THIS BOOK IS DEDICATED BY THE COMPILERS

FOREWORD
This book had its origin on this wise. In my Irish Witchcraft and Demonology, published in October 1913, I inserted a couple of famous 17th century ghost stories which described how lawsuits were set on foot at the instigation of most importunate spirits. It then occurred to me that as far as I knew there was no such thing in existence as a book of Irish ghost stories. Books on Irish fairy and folk-lore there were in abundance--some of which could easily be spared--but there was no book of ghosts. And so I determined to supply this sad omission.
In accordance with the immortal recipe for making hare-soup I had first to obtain my ghost stories. Where was I to get them from? For myself I knew none worth publishing, nor had I ever had any strange experiences, while I feared that my friends and acquaintances were in much the same predicament. Suddenly a brilliant thought struck me. I wrote out a letter, stating exactly what I wanted, and what I did not want, and requesting the readers of it either to forward me ghost stories, or else to put me in the way of getting them: this letter was sent to the principal Irish newspapers on October 27, and published on October 29, and following days.
I confess I was a little doubtful as to the result of my experiment, and wondered what response the people of Ireland would make to a letter which might place a considerable amount of trouble on their shoulders. My mind was speedily set at rest. On October 30, the first answers reached me. Within a fortnight I had sufficient material to make a book; within a month I had so much material that I could pick and choose--and more was promised. Further on in this preface I give a list of those persons whose contributions I have made use of, but here I should like to take the opportunity of thanking all those ladies and gentlemen throughout the length and breadth of Ireland, the majority of whom were utter strangers to me, who went to the trouble of sitting down and writing out page after page of stories. I cannot forget their kindness, and I am only sorry that I could not make use of more of the matter that was sent to me. As one would expect, this material varied in value and extent. Some persons contributed incidents, of little use by themselves, but which worked in as helpful illustrations, while others forwarded budgets of stories, long and short. To sift the mass of matter, and bring the various portions of it into proper sequence, would have been a lengthy and difficult piece of work had I not been ably assisted by Mr. Harry L. Neligan, D.I.; but I leave it as a pleasant task to the Higher Critic to discover what portions of the book were done by him, and what should be attributed to me.
Some of the replies that reached me were sufficiently amusing. One gentleman, who carefully signed himself "Esquire," informed me that he was "after" reading a great book of ghost stories, but several letters of mine failed to elicit any subsequent information. Another person offered to sell me ghost stories, while several proffered tales that had been worked up comically. One lady addressed a card to me as follows:
"THE REVD. ----
(Name and address lost of the clergyman whose letter appeared lately in Irish Times, re "apparitions")
CAPPAWHITE."
As the number of clergy in the above village who deal in ghost stories is strictly limited, the Post Office succeeded in delivering it safely. I wrote at once in reply, and got a story. In a letter bearing the Dublin postmark a correspondent, veiled in anonymity, sent me a religious tract with the curt note, "Re ghost stories, will you please read this." I did so, but still fail to see the sender's point of view. Another person in a neighbouring parish declared that if I were