Traits and Stories of the Irish Peasantry | Page 5

William Carleton
o' Patriots pray for us!--St. Abraham----go to the divil, you bosthoon; is it crushin' my sore leg you are?--St. Abraham pray for us! St. Isinglass, pray for us! St. Jonathan,----musha, I wisht you wor in America, honest man, instid o' twistin' my arm like a gad f-- St. Jonathan, pray for us; Holy Nineveh, look down upon us wid compression an' resolution this day. Blessed Jerooslim, throw down compuncture an' meditation upon us Chrystyeens assembled here afore you to offer up our sins! Oh, grant us, blessed Catasthrophy, the holy virtues of Timptation an' Solitude, through the improvement an' accommodation of St. Kolumbdyl! To him I offer up this button, a bit o' the waistband o' my own breeches, an' a taste of my wife's petticoat, in remimbrance of us having made this holy Station; an' may they rise up in glory to prove it for us at the last day! Amin!"
Such was the character of the prayers and ejaculations which issued from the lips of the motley group that scrambled, and crushed, and screamed, on their knees around the well. In the midst of this ignorance and absurdity, there were visible, however, many instances of piety, goodness of heart, and simplicity of character. From such you could hear neither oath nor exclamation. They complied with the usages of the place modestly and attentively: though not insensible, at the same time, to the strong disgust which the general conduct of those who were both superstitious and wicked was calculated to excite. A little from the well, just where its waters mingled with those of the cascade, men and women might be seen washing the blood off their knees, and dipping such parts of their body as Were afflicted with local complaints into the stream. This part' of the ceremony was anything but agreeable to the eye. Most of those who went round the well drank its waters; and several of them filled flasks and bottles with it, which they brought home for the benefit of such members of the family as could not attend in person.
Whilst all this went forward at the well, scenes of a different kind were enacted lower down among the tents. No sooner had the penitents got the difficult rites of the Station over, than they were off to the whiskey; and decidedly, after the grinding of their bare knees upon the hard rock--after the pushing, crushing, and exhaustion of bodily strength which they had been forced to undergo--we say, that the comforts and refreshments to be had in the tents were very seasonable. Here the dancing, shouting, singing, courting, drinking, and fighting, formed one wild uproar of noise, that was perfectly astounding. The leading boys and the prettiest girls of the parish were all present, partaking in the rustic revelry. Tipsy men were staggering in every direction; fiddles were playing, pipes were squeaking, men were rushing in detached bodies to some fight, women were doctoring the heads of such as had been beaten, and factions were collecting their friends for a fresh battle. Here you might see a grove of shillelahs up, and hear the crash of the onset; and in another place, the heads of the dancing parties bobbing up and down in brisk motion among the crowd that surrounded them.
The pilgrim, having now gone through his Station, stood hemmed in by a circle of those who wanted to purchase his beads or his scapulars. The ballad-singer had his own mob, from among whom his voice might be heard rising in its purest tones to the praise of--
"Brave O'Connell, the Liberathur, An' great Salvathur of Ireland's Isle!"
As evening approached, the whiskey brought out the senseless prejudices of parties and factions in a manner quite consonant to the habits of the people. Those who, in deciding their private quarrels, had in the early part of the day beat and abused each other, now united as the subordinate branches of a greater party, for the purpose of opposing in one general body some other hostile faction. These fights are usually commenced by a challenge from one party to another, in which a person from the opposite side is simply, and often very good-humoredly, invited to assert, that "black is the white of his enemy's eye;" or to touch the old coat which he is pleased to trail after him between the two opposing powers. This characteristic challenge is soon accepted; the knocking down and yelling are heard; stones fly, and every available weapon is pressed into the service on both sides. In this manner the battle proceeds, until, probably, a life or two is lost. Bones, too, are savagely broken, and blood copiously spilled, by men who scarcely know the remote cause of the enmity between the parties.
Such is a hasty sketch of the Pattern, as
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