Traditions of the North American Indians, Vol. 1 | Page 5

is copied nearly verbatim from Captain (now Sir John) Franklin's admirable account of his Journey to the Polar Ocean; the other is referred to by Hearne.
The second of these legends, "Sakechak, the Hunter," is referred to by Charlevoix, (in his Journal. London, 1761. Vol. 11, p. 228). The accuracy of this writer is well established: no traveller in that region may be so safely relied on. P. de Acosta is of opinion that this and all the other traditions do not respect the universal deluge, but another peculiar to America. I do not agree with him in opinion: I have always thought that all refer to the deluge mentioned in the first Chapter of Genesis.
"The Bird of Ages." This legend of the Creation is referred to by Mackenzie. ("General History of the Fur Trade." Quarto. London, 1801, p. cxviii). Reference is made to the same tradition in Hearne's "Journey to the Northern Ocean."
"The Great Hare" is referred to by Charlevoix in his "Journal." (London, 1761, vol. 11. p. 142.) He refers to another tradition in which there is mention made of another deity who opposed the designs of the Great Hare. This he thinks of foreign extraction, and so do I, from the circumstance that the opposing god is there called the "Great Tyger," which animal is not found in Canada.
Legend of the "The Six Nanticokes" is referred to by Loskiel. ("History of the Mission of the United Brethren." London, 1794, p. 24). The version I have given is from the relation of an old Indian preacher by the name of Hiwassee.
"The Coming of Miquon" (Vol. 2, p. 99) is told by Heckewelder ("Trans. of American Philos. Soc." Vol. 1, p. 54), and is the genuine Delaware tradition of the first meeting of the Lenni Lenape with the white people, whom they say they were the first to welcome. Mr. Heckewelder says "he had the relation from an intelligent Delaware Indian," and that it "may be considered as a correct account of the tradition existing among them of this momentous event." It will be seen that the first coming of the white people is referred to in several other traditions.
"The Funeral Fire" (Vol. 2, p. 115) is copied from the volume of Mr. Schoolcraft before referred to. I have made the additions and alterations required to make it in keeping with Indian phraseology and opinions.
"The Portioning of the Sons" (Vol. 2, p. 125) is referred to by Keating in his "Narrative of an Expedition to the Source of St. Peter's River." (London, 1825. Vol. 1, p. 233).
"The Maiden's Rock" (Vol. 2, p. 131) is copied from Keating's Narrative, Vol. 1, p. 290.
"The Expedition of the Lenni Lenapes" (Vol. 2, p. 141) is told by Heckewelder in the Vol. of Philosophical Transactions before referred to, p. 29.
"Ghitshee Gauzinee." (Vol. 2, p. 181). For this tradition I am indebted to the excellent work of Mr. Schoolcraft.
"Ampato Sapa" (Vol. 2, p. 189) is told by Keating. ("Narrative," &c. Vol. 1, p. 310).
"The Caverns of the Kickapoo" (Vol. 2, p. 201) is referred to by Keating in the before-mentioned narrative, Vol. 1, p. 250.
"The Mountain of Little Spirits" (Vol. 2, p. 207) is referred to by Lewis and Clarke in "Travels to the Pacific Ocean." (London, 1815, Vol. 1, p. 72). This may be regarded as a genuine Indian superstition.
"The Valley of the Bright Old Inhabitants" (Vol. 2, p. 223) is referred to by Adair in his "History of the American Indians." (Quarto. London, 1775, p. 237).
"The Legend of Moshup" (Vol. 2, p. 261) is one of those related to me by my old Indian nurse. It is, I think, corroborated in a communication made to the Massachusetts Historical Society, and published in their Transactions; but, not having been able to find a copy in England, I must beg the reader to rest satisfied with my assertion that, independently of my nurse's version, a communication made to the before-mentioned society stamps the tradition as genuine.
"The Phantom Woman" (Vol. 2, p. 273) I heard from a Winnebago Indian at Washington, and I have somewhere met with it in print; I dare not assert, but I think, that it is referred to by a Mr. McKenney, in a book of travels published some years ago in America.
"The Two Ghosts" (Vol. 2, p. 285) is from Mr. Schoolcraft's work.
"The Vision of the Abnakis Chief." (Vol., 2, p. 303). This was a legend of my old nurse, and evidently refers, like several others, to the coming of the Whites.
"The Lake of the White Canoe" (Vol. 3, p. 1) is a common tradition in the region where the incidents are supposed to have happened. I should remark, however, that the tale is not always told of Indians, but by some is supposed to have happened to a pair of