Town and Country Sermons | Page 4

Christ? What likeness between
me and him who emptied himself of self, who humbled himself, gave
himself up utterly, even to death? Is this the mind of Christ? Is this the
spirit whose name is Love?
And yet there should be a likeness. A likeness between Christ and us. A
likeness between God and us. For Christ is the likeness of his Father;

and not only of his Father, but of our Father, The Father in heaven. And
what should a child be, but like his father? What should man be, but
like God?
But how shall we get that likeness? How shall we get the mind of
Christ which is the Spirit of God?
This at least we know. That the father will surely hear the child, when
the child cries to him. Perhaps will hear him all the more tenderly, the
more utterly the child has strayed away.
Our highest reason, the instincts of our own hearts, tell us so. Christ
himself has told us so; and said to the Jews of old: 'If ye, being evil,
know how to give good gifts to your children, how much more shall
your heavenly Father give the Holy Spirit to those who ask _him_?'
Shall give? Yes; and has given already. From that Spirit of God have
come, and will always come, all our purest, highest, best thoughts and
feelings.
From him comes all which raises us above the animals, and makes us
really and truly men and women. All sense of duty, obedience, order,
justice, law; all tenderness, pity, generosity, honour, modesty; all this,
if you will receive it, is that Christ in us of whom St. Paul tells us, and
tells us that he is our hope of glory.
Yes, these feelings in us, which, just as far as we obey them, make us
respect ourselves, and make us blessings to our fellow-men; what are
they but the Spirit of Christ, the likeness of Christ, the mind of Christ in
us; the hope of our glory; because, if we obey them, we shall attain to
something of the true glory, the glory with which Christ himself is
glorious.
Then let us pray to God, now in this Passion Week, to stir up in us that
generous spirit; to deepen in us that fair likeness; to fill us with that
noble mind. Let us ask God to quench in us all which is selfish, idle,
mean; to quicken to life in us all which is godlike, and from God; that
so we may attain, at last, to the true glory, the glory which comes not

from selfish ambition; not from selfish pride; not from selfish ease; but
from getting rid of selfishness, in all its shapes. The glory which Christ
alone has in perfection. The glory before which every knee will one day
bow, whether in earth or heaven. Even the glory of doing our duty,
regardless of what it costs us in the station to which each of us has been
called by his Father in heaven. Amen.

SERMON II. THE DIVINE HUNGER AND THIRST

(Preached before the Queen.)
Psalm xxxvi. 7, 8, 9. How excellent is thy loving-kindness, O God!
therefore the children of men put their trust under the shadow of thy
wings. They shall be abundantly satisfied with the fatness of thy house;
and thou shalt make them drink of the river of thy pleasures. For with
thee is the fountain of life: in thy light shall we see light.
This is a great saying. So great that we shall never know, certainly
never in this life, how much it means.
It speaks of being satisfied; of what alone can satisfy a man. It speaks
of man as a creature who is, or rather ought to be, always hungering
and thirsting after something better than he has, as it is written: 'Blessed
are they which hunger and thirst after righteousness; for they shall be
filled.' So says David, also, in this Psalm.
I say man ought to be always hungering and thirsting for something
better. I do not mean by that that he ought to be discontented. Nothing
less. For just in as far as a man hungers and thirsts after righteousness
and truth, he will hunger and thirst after nothing else. As long as a man
does not care for righteousness, does not care to be a better man
himself, and to see the world better round him, so long will he go
longing after this fine thing and that, tormenting himself with lusts and
passions, greediness and covetousness of divers sorts; and little
satisfaction will he get from them. But, when he begins to hunger and

thirst after righteousness, that heavenly and spiritual hunger destroys
the old carnal hunger in him. He cares less