Town Geology | Page 8

salt of the land, to keep it all from rotting, a sufficient number of wise men to form a true working aristocracy, an aristocracy of sound and rational science? If they be strong enough (and they are growing stronger day by day over the civilised world), on them will the future of that world mainly depend. They will rule, and they will act--cautiously we may hope, and modestly and charitably, because in learning true knowledge they will have learnt also their own ignorance, and the vastness, the complexity, the mystery of nature. But they will be able to rule, they will be able to act, because they have taken the trouble to learn the facts and the laws of nature. They will rule; and their rule, if they are true to themselves, will be one of health and wealth, and peace, of prudence and of justice. For they alone will be able to wield for the benefit of man the brute forces of nature; because they alone will have stooped, to "conquer nature by obeying her."
So runs my dream. I ask my young readers to help towards making that dream a fact, by becoming (as many of them as feel the justice of my words) honest and earnest students of Natural Science.
But now: why should I, as a clergyman, interest myself specially in the spread of Natural Science? Am I not going out of my proper sphere to meddle with secular matters? Am I not, indeed, going into a sphere out of which I had better keep myself, and all over whom I may have influence? For is not science antagonistic to religion? and, if so, what has a clergyman to do, save to warn the young against it, instead of attracting them towards it?
First, as to meddling with secular matters. I grudge that epithet of "secular" to any matter whatsoever. But I do more; I deny it to anything which God has made, even to the tiniest of insects, the most insignificant atom of dust. To those who believe in God, and try to see all things in God, the most minute natural phenomenon cannot be secular. It must be divine; I say, deliberately, divine; and I can use no less lofty word. The grain of dust is a thought of God; God's power made it; God's wisdom gave it whatsoever properties or qualities it may possess; God's providence has put it in the place where it is now, and has ordained that it should be in that place at that moment, by a train of causes and effects which reaches back to the very creation of the universe. The grain of dust can no more go from God's presence, or flee from God's Spirit, than you or I can. If it go up to the physical heaven, and float (as it actually often does) far above the clouds, in those higher strata of the atmosphere which the aeronaut has never visited, whither the Alpine snow-peaks do not rise, even there it will be obeying physical laws which we term hastily laws of Nature, but which are really the laws of God: and if it go down into the physical abyss; if it be buried fathoms, miles, below the surface, and become an atom of some rock still in the process of consolidation, has it escaped from God, even in the bowels of the earth? Is it not there still obeying physical laws, of pressure, heat, crystallisation, and so forth, which are laws of God- -the will and mind of God concerning particles of matter? Only look at all created things in this light--look at them as what they are, the expressions of God's mind and will concerning this universe in which we live--"the Word of God," as Bacon says, "revealed in facts"- -and then you will not fear physical science; for you will be sure that, the more you know of physical science, the more you will know of the works and of the will of God. At least, you will be in harmony with the teaching of the Psalmist: "The heavens," says he, "declare the glory of God; and the firmament showeth His handiwork. There is neither speech nor language where their voices are not heard among them." So held the Psalmist concerning astronomy, the knowledge of the heavenly bodies; and what he says of sun and stars is true likewise of the flowers around our feet, of which the greatest Christian poet of modern times has said--
To me the meanest flower that grows may give Thoughts that do lie too deep for tears.
So, again, you will be in harmony with the teaching of St. Paul, who told the Romans "that the invisible things of God are clearly seen from the creation of the-world, being understood by