Topsy-Turvy Land | Page 5

Samuel M. Zwemer
and thousands of other pilgrims is called Mecca and the square-house is the Beit Allah or house of God to all Mohammedans. It is also called the Kaaba, which is the Arabic word for a cube.
The Moslems believe all sorts of foolish things about the Kaaba. They say Adam built it as soon as he fell down on the earth out of Paradise, and that Abraham repaired it after it had been ruined by the flood in the days of Noah. They even show a large white stone on which Abraham and Ishmael stood when they plastered the walls; the stone still bears the impress of Abraham's feet, they say. Did you ever hear such a topsy-turvy story?
The building is about twenty-four cubits long and wide and nearly twenty cubits high. It has no ornaments or beauty except one rain-spout to carry the water off the flat roof; you can see it on the right side of the Kaaba on the picture. This spout is said to be of pure gold. In one corner of the building is a large black stone which is also an object of worship. The Mohammedans say it came down from heaven with Adam and was once pure white. By the many kisses of sinful worshippers it has turned black. Not only is it black but broken. For about three hundred years after Mohammed's death the stone remained imbedded in the walls of the Kaaba, but then some wild Arabs from the Persian Gulf came, sacked Mecca and stole the black stone. It was carried to Katif, a place near Bahrein, right across Arabia, and they kept it a long time until the people of Mecca paid a large sum of money and carried it back. On the long journey it must have fallen from the camel because, at present, it is cracked and the broken pieces are held together by a silver band. There once were a great many of these stone idols in the Kaaba, but Mohammed destroyed them all except this one when he became master of Mecca.
[Illustration: THE SQUARE HOUSE WITH THE BLACK OVERCOAT.]
At present the stone house is empty of idols and yet all the Moslems turn in the direction of this old heathen temple to pray. The cloth that covers it comes every year as a present from the Khedive of Egypt, who is a Mohammedan. It is very costly and is sent on a special camel, beautifully decked with trappings of gilt, and a large throng of pilgrims go along to escort the overcoat.
When the wind stirs the heavy folds of cloth, the pious boys and girls of Mecca say it is the angels that watch around the Kaaba, whose wings lift the covering. It must be a wonderful sight to see thousands of Moslem pilgrims stand around this place and kneel and pray.
Besides running around the Kaaba, kissing the black stone and drinking water from a holy well called zemzem, they have one day on which they sacrifice sheep or other animals. One curious custom on this day of sacrifice I must tell you of. It is called "stoning the great devil." Early in the morning thousands of pilgrims go to a place in the valley of Mina where there are three white pillars made of masonry; the first and largest is called the Great Devil. The pilgrims cast stones at this pillar. Each one must stand at the distance of not less than fifteen feet and say, as he throws seven pebbles: "In the name of God the Almighty I do this, and in hatred of the devil and his shame." The Moslems fail to realise that Satan is in the hearts of men and not behind a pillar, nor that he can be driven away with prayer better than by pebbles.
For thirteen hundred years Moslems have come every year to Mecca, and gone away, with no one ever to tell them of the Son of God, the Saviour of the World. Thirteen hundred years! Don't you think it is time to go and tell them? And will you not pray that even this place may open its doors to Jesus Christ, and crown Him Lord of all?

IV
SABBACH-KUM BIL KHEIR!
That is to say, "Good-morning!" And the Arabs in the picture do not add, "have you used Pears' Soap?" but, "have you had your cup of Mocha coffee?" Soap is a luxury in most parts of Arabia and the vast majority of its inhabitants never use it; millions would not know it if they saw it. Perhaps the old Sheikh, however, used a bit of soap to wash his hands and feet early before sunrise when he went to the mosque to pray. Now he has returned and sits in the coffee-shop ready to take a sip
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