entertainment was over, retired to rest in comparatively small and humble apartments adjoining, though sometimes they would simply wrap their cloaks about them, and lie down to sleep on the rushes that littered the floor of the great hall.
After the "rage of hunger was appeased"--which then, as in our day, and back even as far as the time of the ancient Greeks, was the first business in order--came the social hour, which meant much to the dwellers in those dull, comfortless old barracks--for the great castles of that day were little better than barracks. The chief gave the signal for talk, music, or story, previous to which, any inquiries or conversation, other than the briefest question and answer about the food or other necessary things, would have been considered inappropriate and disrespectful. There probably was present some guest, who came under circumstances that awakened the strongest curiosity or who had a claim upon his entertainer. Such a guest was placed at the board in a position corresponding to his rank.
After resting and partaking of the repast, it was pertinent to hear what account he could give of himself, and courtesy permitted the host to levy an intellectual tax upon him, as a contribution to the joy of the hour. Seated at the head of the table the chief, or, in his absence, a representative, made the opening speech--the address of welcome, to use the term familiar to ourselves. This might be very brief or at considerable length; it might suggest inquiries of any of the company or merely pledge an attentive and courteous hearing to whatever the guest might utter; it might refer to the past glory of the castle and its lord, or vaunt its present greatness and active occupation.
But whatever form it might take it was sure to consist--as addresses of welcome in all ages have done--of two words, by dexterously using which, any man can make a good speech of this character. These two words are "We" and "You;" and all else not connected with these is irrelevant and useless. They do not constitute two parts of the same speech but ordinarily play back and forth, like a game of battledore. Who "we" are; what "we" have done; how "we" saw "you;" what "we" have heard of "you;" how great and good "you" are thought to be; the joy at "your" coming; what "we" now want to learn of "you;" what "we" wish "you" to do; how "we" desire a longer stay or regret the need of an early departure--all is a variation of the one theme--"we" and "you."
The old Baron probably said all of this and much more in a lordly way, occupying a longer or shorter time, without ever dreaming that he was making a speech. It was his ordinary after-dinner talk to those whom chance or fortune brought within his walls. Or, if he prided himself upon being a man of few words, scorning these as fit only for women and minstrels, he would simply remind the guest that he was now at liberty to give such an account of himself, and to prefer such requests as seemed agreeable to him.
The guest was then expected to respond, though this by no means was the rule. The host might wish first to call out more of his own intellectual treasures. This he would do by having other occupants of the castle speak further words of welcome, or would call upon a minstrel to sing a song or relate some deed of chivalry.
When the guest at last rises to speak, it is still the two pronouns with slightly changed emphasis that play a conspicuous part. The "we" may become "I;" but this is no essential change. Where "I" or "we" have been; what "I" have done, suffered, or enjoyed; how and why "I" came here; how glad "I" am to be here; what "I" have known and heard of "you;" how "we" may help each other; what great enterprises "we" can enter upon; how thankful for the good cheer and good words "we" hear.
In the baronial hall, which foreshadowed the family fireside of later days, the drinking was free and copious whilst the other portions of the entertainment were of a general character and quite protracted. Mirth, song, the rude jest, anecdotes of the chase or of a battle, or a rehearsal of the experiences of every-day life, were all in place. Sometimes, the guests, overpowered by their libations, are said to have fallen under the table and to have slumbered there till surprised by the pale morning light. There was little need of ceremony in such feasts, and there is little need of formality or constraint in the far different festal occasions of the present time.
When no guest, either by chance or invitation came to
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