at S�� Leone is to raise the mass by giving to their teaching a more practical turn, which shall cultivate habits of industry, economy, and self-respect, and encourage handicrafts and agriculture as well as trade.
I have already noticed the Fourah Bay College. The Church Missionary Grammar-School, opened in 1845, prepares boarders and day-scholars for university education; and the curriculum is that of an ordinary English grammar-school. The establishment, which has already admitted over 1,000 boys, is now self-supporting, and has an invested surplus, with which tutors are sent to England for higher instruction in 'p?dagogia.' The Wesleyan High School for Boys, opened in 1874, receives youths from neighbouring colonies; that for girls, originating with Mrs. Godman, the wife of a veteran missionary still on the Coast, was founded in 1879. It was cordially taken up by the natives, who subscribed all the funds. The founders thought best to adopt the commercial principle; but no one as yet has asked for profit, and the school shows signs of prosperity and progress. The Annie Walsh Memorial School for Girls, dating from a bequest by the lady whose name it bears, is under the management of the Church Missionary Society. The Catholics are, as usual, well to the fore. The priests keep a large school for boys, and the sisters educate young women and girls. I have before described the dark novice,--
Under a veil that wimpled was full low; And over all a black stole shee did throw.
The masters also make their children learn Arabic and English. There is a manliness and honesty in the look of the Mandenga and the Susu never seen in the impudent 'recaptive.' The dignity of El-Islam everywhere displays itself: it is the majesty of the monotheist, who ignores the degrading doctrine of original sin; it is the sublime indifference to life which kaz�� wa kadar, by us meagrely translated 'fatalism,' confers upon the votaries of 'the Faith.' These are not the remarks of a prejudiced sympathiser with El-Islam: many others have noted the palpable superiority of the Moslem over the missionary convert and the liberated populace of S�� Leone.
As a rule journalism on the West Coast is still in the lowest stage of Eatanswillism, and the journal is essentially ephemeral. The newspapers of twenty years ago are all dead and forgotten. Such were the 'African Herald,' a 'buff' organ, edited by the late Rev. Mr. Jones, a West Indian, and its successor, the 'African Weekly Times.' The 'Sierra Leone Gazette' succumbed when the Wesleyans established (1842) the 'Sierra Leone Watchman.' Other defuncts are the 'Free Press,' a Radical paper, representing Young S�� Leone, and a fourth, the 'Intelligencer,' which strove to prove what has sometimes been asserted at negro indignation-meetings, namely, that 'a white man, if he behave himself, is as good as a black man.' Cain, like the rest of the family, was a negro; but when rebuked by the Creator he turned pale with fear, a tint inherited by his descendants. The theory is, par parenth��se, as good as any other. The only papers now published are the 'West African Reporter,' whose proprietor and editor was the late Hon. Mr. Grant, and the 'Watchman,' a quasi-comic sheet.
The worst feature of journalism in West Africa is that fair play is unknown to it. The negroes may thoroughly identify themselves with England, claim a share in her greatness, and display abundant lip-loyalty; yet there is the racial aversion to Englishmen in the concrete, and to this is added the natural jealousy of seeing strangers monopolise the best appointments. The S�� Leonite openly declares that he and his can rule the land much better and more economically than the sickly foreigner, who spends half his service-time on board the steamers and at home. 'Dere goes another white raskel to his grave!' they will exclaim at the sight of a funeral. 'Wish dey all go and leave colony to US.' And as the reading and paying public is mainly composed of Nigers, the papers must sooner or later cater for their needs, and lose no opportunity of casting obloquy and ridicule upon the authorities and Albus in general. We can hardly blame them. I have shown that the worst and most scandalous display of journalism comes from London.
After the church, the school, and the newspaper, the most important civilising institution is the market. S�� Leone is favourably situated for collecting the interior trade, and yet seven-tenths of the revenue is derived from articles passing through the Loko and Rokel rivers; the rest is levied from wines, spirits, and tobacco, and in the form of preposterous harbour-dues. The export duties are light, but the exports do not seem to have increased as rapidly as they should have done during the last twenty years; this, too, despite missions into the interior
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.