Tired Church Members | Page 4

the pearls and costly array, that no one will miss them, nor wish them there.[39]

[1] I Cor. vii. 29.
[2] Job vii. 6.
[3] I Pet. i. 17.
[4] Rev. iii. 22
[5] Gen. xxi. 8.
[6] Gen. xxix 35.
[7] Gen. xix. 3.
[8] Job i. 7.
[9] I Sam. xx. 6.
[10] Gen. xxvi. 30.
[11] II Sam. iii. 20
[12] I Sam. xxv. 26.
[13] Judges ix. 27.
[14] Dan. v. 1.
[15] Isa. v. 12.
[16] Titus ii. 12.
[17] Gal. v. 21.
[18] I Pet. iv. 3.
[19] Ps. cxix. 63.
[20] I Cor. v. 10.
[21] I Cor. x. 27.
[22] I Cor. x. 28.
[23] Luke v. 29.
[24] Luke v. 29.
[25] Matt. x. 25.
[26] Eph. v. 4.
[27] I Cor. ii. 8.
[28] John xii. 1-3.
[29] Luke xiv. 14.
[30] Luke xiv. 14.
[31] Neh. viii. 10.
[32] Deut. xiv. 27.
[33] Isa. lviii. 7.
[34] Luke xiv. 12, 13.
[35] Matt. xxiii. 6.
[36] Matt. xx. 27.
[37] Luke xiv. 10.
[38] I Pet. v. 5.
[39] Sir Matthew Hale thus charged his grandchildren: "I will not have you begin or pledge any health; for it is become one of the greatest artifices of drinking, and occasions of quarrelling in the kingdom. If you pledge one health, you oblige yourself to pledge another, and a third, and so onward; and if you pledge as many as wilt be drunk, you must be debauched and drunk. If they will needs know the reasons of your refusal, it is a fair answer: 'That your grandfather that brought you up, from whom, under God, you have the estate you enjoy or expect, left this in command with you, that you should never begin or pledge a health.'"

Music
"What do you mean by 'the world'?" said a gentleman to me. "I suppose of course you rule out music and painting." So people judge; taking for granted that whatever is pleasant, religion makes wrong. Rule out music?--why it exorcised Saul's evil spirit! Yet even for the enjoyment of sweet sounds there are laws and limitations.
It will be a good day when our so-called sacred music (much of it) more nearly resembles that of old time and has less kinship with the title of a little book yclept "Rhymes and Jingles." A paid choir (no objection to that, if you can buy up their hearts as well) an operatic organist, a silent, criticising congregation. Is there much praise in that? much worship? much refreshment for a tired heart? Look how it was when the ark of God, the visible sign of his presence, was brought home to Jerusalem,--all took part in the music, from the king down; and did it unto God.
"And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets." [1]
"The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye God in the congregations, even the Lord, from the fountain of Israel." [2]
Not much like a quartette and its mute audience! Or how does this compare, with the way we hand over the praise to some who do not even profess to feel it?
"And David spake to the chief of the Levites to appoint their brethren to be singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy." [3]
There is not much "joy" like that behind most of the choir curtains in our day; but by such means one would be pretty sure of good music. We are not told whether the women took part in the ordinary public music in the temple; but on all special occasions of deliverance and thanksgiving they had their full share. We people in this Western world are so silent in our joy as in our grief,--as apt to bow the head for gladness as for sorrow,--we know nothing like those grand spontaneous bursts of music that once resounded on the shores of the Red Sea, or echoed through the hill country round about Jerusalem.
"Then sang Moses and the children of Israel this song unto the Lord, saying, I will sing unto the Lord, for he hath triumphed gloriously." [4]
That was from the men. And answering them came the softer voices of Miriam and "all the women," cheering them on:
"Sing ye to the Lord, for he hath triumphed gloriously." [5]
This was no written music they had met to practise; it was fresh out of their hearts; with all their enemies "dead upon the shore," and Israel free.
Or listen to the chorus of women that "came out of all the cities of Israel" to meet the army, when David had conquered the Philistine in single-handed fight.
"And the women answered one another as they played, and said,
"Saul hath slain his thousands"--
"And David his ten thousands"--
You perceive that they understood music in those days; every word in the great swell of