Through Five Republics on Horseback | Page 8

dragging behind. The calves are tied to the mothers' tails, and wear a muzzle. At a _sh-h_ from the sidewalk he stops them, and, stooping down, fills your pitcher according to your money. The cows, through being born and bred to a life in the streets, are generally miserable-looking beasts. Strange to add, the one milkman shoes his cows and the other leaves his horse unshod. It is not customary in this country for man's noble friend to wear more than his own natural hoof. A visit to the blacksmith is entertaining. The smith, by means of a short lasso, deftly trips up the animal, and, with its legs securely lashed, the cow must lie on its back while he shoes its upturned hoofs.
Many and varied are the scenes. One is struck by the number of horses, seven and eight often being yoked to one cart, which even then they sometimes find difficult to draw. Some of the streets are very bad, worse than our country lanes, and filled with deep ruts and drains, into which the horses often fall. There the driver will sometimes cruelly leave them, when, after his arm aches in using the whip, he finds the animal cannot rise. For the veriest trifle I have known men to smash the poor dumb brute's eyes out with the stock of the whip, and I have been very near the Police Station more than once when my righteous blood compelled me to interfere. Where, oh, where is the Society for the Prevention of Cruelty to Animals? Surely no suffering creatures under the sun cry out louder for mercy than those in Argentina?
As I have said, horses are left to die in the public streets. It has been my painful duty to pass moaning creatures lying helplessly in the road, with broken limbs, under a burning sun, suffering hunger and thirst, for three consecutive days, before kind death, the sufferer's friend, released them. Looking on such sights, seeing every street urchin with coarse laugh and brutal jest jump on such an animal's quivering body, stuff its parched mouth with mud, or poke sticks into its staring eyes, I have cried aloud at the injustice. The policeman and the passers-by have only laughed at me for my pains.
In my experiences in South America I found cruelty to be a marked feature of the people. If the father thrusts his dagger into his enemy, and the mother, in her fits of rage, sticks her hairpin into her maid's body, can it be wondered at if the children inherit cruel natures? How often have I seen a poor horse fall between the shafts of some loaded cart of bricks or sand! Never once have I seen his harness undone and willing hands help him up, as in other civilized lands. No, the lashing of the cruel whip or the knife's point is his only help. If, as some religious writers have said, the horse will be a sharer of Paradise along with man, his master, then those from Buenos Ayres will feed in stalls of silver and have their wounds healed by the clover of eternal kindness. "God is Love."
I have said the streets are full of holes. In justice to the authorities I must mention the fact that sometimes, especially at the crossings, these are filled up. To carry truthfulness still further, however, I must state that more than once I have known them bridged over with the putrefying remains of a horse in the last stages of decomposition. I have seen delicate ladies, attired in Parisian furbelows, lift their dainty skirts, attempt the crossing--and sink in a mass of corruption, full of maggots.
In my description of Buenos Ayres I must not omit to mention the large square, black, open hearses so often seen rapidly drawn through the streets, the driver seeming to travel as quickly as he can. In the centre of the coach is the coffin, made of white wood and covered with black material, fastened on with brass nails. Around this gruesome object sit the relatives and friends of the departed one on their journey to the _chacarita_, or cemetery, some six miles out from the centre of the city. Cemeteries in Spanish America are divided into three enclosures. There is the "cemetery of heaven," "the cemetery of purgatory," and "the cemetery of hell." The location of the soul in the future is thus seen to be dependent on its location by the priests here. The dead are buried on the day of their death, when possible, or, if not, then early on the following morning; but never, I believe, on feast days. Those periods are set apart for pleasure, and on important saint days banners and flags of all nations are hung across the streets, or adorn