Three Years on the Plains | Page 5

shown any signs of welcome. After awhile the judge made up his mind to go and see the sachem in his wigwam, and thus secure a friendship he might rely on in case of any difficulty. His family was small,--only his daughter, a widow, and her only child, a fine boy, five years old. So, one day he went to pay the chief a visit, taking the widow and her son along with him. He found him seated at the door of his tent, enjoying a nice breeze of a fine summer's morning, and was welcomed by the old chief with kind manners and the word "Sago," meaning, "How do you do?" Judge W---- presented his daughter and her little boy to the old chief, and said they had come to live in his country; they were anxious to live in peace with them, and introduce among them the arts of civilization. Listening to these words, the chief said,--
"Brother, you ask much and promise much; what pledge can you give of your good faith?"
Judge.--"The honor of a man who never knew deceit."
Sachem.--"The white man's word may be good to the white man, yet it is but wind when spoken to the Indian."
Judge.--"I have put my life into your hands by coming hither; is not this a proof of my good intentions? I have trusted the Indian, and I will not believe that he will abuse or betray my trust."
"So much is well," said the chief; "the Indian repays trust with trust: if you will hurt him, he will hurt you. But I must have a pledge. Leave this boy with me in my wigwam, and I will bring him back to you in three days with my answer."
If an arrow had pierced the bosom of the young mother, she could not have felt a sharper pang than that which the Indian's proposal had caused her.
She flew towards her boy, who stood beside the chief looking into his face with pleased and innocent wonder, and, snatching him to her arms, would have rushed away with him.
A gloomy frown came over the sachem's brow, and he remained silent.
The judge knew that all their lives depended upon a right action at once; and following his daughter, who was retreating with her child into the woods, he said to her, "Stay, stay, my daughter; bring back the child, I beg of you! I would not risk a hair of his head, for he is as dear to me as to you,--but, my child, he must remain with the chief! God will watch over him, and he will be as safe in the sachem's wigwam as in your arms beneath your own roof." She yielded, and her darling boy was left; but who can tell the agony of the mother's heart during the following days?
Every night she awoke from her sleep, seeming to hear the screams of her child calling upon its mother for help. How slowly and heavily passed the hours away. But at last the third day came. The morning waned away, and the afternoon was far advanced, yet the chief came not. There was sorrow over the whole home, and the mother, pale and silent, walked her room in despair. The judge, filled with anxious doubts and fears, looked through the opening in the forest towards the sachem's abode.
At last, as the rays of the setting sun were thrown upon the tops of the tall trees around, the eagle feathers of the chief were seen dancing above the bushes in the distance. He came rapidly, and the little boy was at his side. He was gayly attired as a young chief: his feet dressed in moccasins, a fine beaver-skin thrown over his shoulders, and eagle's feathers stuck in his hair. He was laughing and gay, and so proud of his honors that he seemed two inches taller than before. He was soon clasped in his mother's arms, and in that brief moment of joy she seemed to pass from death to life.
"The white man has conquered!" said the chief; "hereafter let us be friends. You have trusted the Indian; he will repay you with confidence and kindness."
And he was true to his word. Judge W---- lived many years, laying there the foundation of that flourishing community which has spread over a wide extent of western New York.
The Far West, in my childhood, meant the "Genesee country," as far as the falls of Niagara.

BIG THUNDER--A WINNEBAGO CHIEF.
The Winnebago Indians migrated from Belvidere, Illinois, on the Kish-wau-kie River, to Minnesota, and thence to the Omaha reservation, in Nebraska. At Belvidere, there is a mound on which Big Thunder when he died was set up, his body supported by posts driven in the ground. This was done at his dying request, and in accord with