his mind with his own deprivation of will as a slave. The natural result of this comparison was an intense desire for freedom--a feeling which was never afterwards eradicated from his breast. This love of liberty was, however, so strongly counteracted by affection for his mother and sisters, that although urgently entreated by one of the latter to take advantage of his present favourable opportunity for escape, he would not bring himself to do so at the expense of a separation for life from his beloved relatives.
His period of living on board the steamer having expired, he was again remitted to field labour, under a burning sun. From that labour, from which he suffered severely, he was soon removed to the lighter and more agreeable occupation of house-waiter to his master. About this time Dr. Young, in the conventional phraseology of the locality, "got religion." The fruit of his alleged spiritual gain, was the loss of many material comforts to the slaves. Destitute of the resources of education, they were in the habit of employing their otherwise unoccupied minds on the Sunday in fishing and other harmless pursuits; these were now all put an end to. The Sabbath became a season of dread to William: he was required to drive the family to and from the church, a distance of four miles either way; and while they attended to the salvation of their souls within the building, he was compelled to attend to the horses without it, standing by them during divine service under a burning sun, or drizzling rain. Although William did not get the religion of his master, he acquired a family passion which appears to have been strongly intermixed with the devotional exercises of the household of Dr. Young--a love of sweet julep. In the evening, the slaves were required to attend family worship. Before commencing the service, it was the custom to hand a pitcher of the favourite beverage to every member of the family, not excepting the nephew, a child of between four and five years old. William was in the habit of watching his opportunity during the prayer and helping himself from the pitcher, but one day letting it fall, his propensity for this intoxicating drink was discovered, and he was severely punished for its indulgence.
In 1830, being then about sixteen years of age, William was hired to a slave-dealer named Walker. This change of employment led the youth away south and frustrated, for a time, his plans for escape. His experience while in this capacity furnishes some interesting, though painful, details of the legalized traffic in human beings carried on in the United States. The desperation to which the slaves are driven at their forced separation from husband, wife, children, and kindred, he found to be a frequent cause of suicide. Slave-dealers he discovered were as great adepts at deception in the sale of their commodity as the most knowing down-easter, or tricky horse dealer. William's occupation on board the steamer, as they steamed south, was to prepare the stock for the market, by shaving off whiskers and blacking the grey hairs with a colouring composition.
At the expiration of the period of his hiring with Walker, William returned to his master rejoiced to have escaped an employment so repugnant to his feelings. But this joy was not of long duration. One of his sisters who, although sold to another master had been living in the same city with himself and mother, was again sold to be sent away south, never in all probability to meet her sorrowing relatives. Dr. Young also, wanting money, intimated to his young kinsman that he was about to sell him. This intimation determined William, in conjunction with his mother, to attempt their escape. For ten nights they travelled northwards, hiding themselves in the woods by day. The mother and son at length deemed themselves safe from re-capture, and, although weary and foot-sore, were laying down sanguine plans for the acquisition of a farm in Canada, the purchase of the freedom of the six other members of the family still in slavery, and rejoicing in the anticipated happiness of their free home in Canada. At that moment three men made up to and seized them, bound the son and led him, with his desponding mother, back to slavery. Elizabeth was sold and sent away south, while her son became the property of a merchant tailor named Willi. Mr. Brown's description of the final interview between himself and his mother, is one of the most touching portions of his narrative. The mother, after expressing her conviction of the speedy escape from slavery by the hand of death, enjoined her child to persevere in his endeavours to gain his freedom by flight. Her blessing was interrupted by the kick and curse
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.