Three Dialogues between Hylas and Philonous, in Opposition to Sceptics and Atheists

Three Dialogues between Hylas and Philonous,?by George Berkeley

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Title: Three Dialogues between Hylas and Philonous, in Opposition to Sceptics and Atheists
Author: George Berkeley
Release Date: Secember, 2003 [Etext #4724] [Yes, we are more than one year ahead of schedule] [This file was first posted on March 7, 2002]
Edition: 10
Language: English
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THREE DIALOGUES BETWEEN HYLAS AND PHILONOUS, IN OPPOSITION TO SCEPTICS AND ATHEISTS by George Berkeley (1685-1753)

THE FIRST DIALOGUE

PHILONOUS. Good morrow, Hylas: I did not expect to find you abroad so early.
HYLAS. It is indeed something unusual; but my thoughts were so taken up with a subject I was discoursing of last night, that finding I could not sleep, I resolved to rise and take a turn in the garden.
PHIL. It happened well, to let you see what innocent and agreeable pleasures you lose every morning. Can there be a pleasanter time of the day, or a more delightful season of the year? That purple sky, those wild but sweet notes of birds, the fragrant bloom upon the trees and flowers, the gentle influence of the rising sun, these and a thousand nameless beauties of nature inspire the soul with secret transports; its faculties too being at this time fresh and lively, are fit for those meditations, which the solitude of a garden and tranquillity of the morning naturally dispose us to. But I am afraid I interrupt your thoughts: for you seemed very intent on something.
HYL. It is true, I was, and shall be obliged to you if you will permit me to go on in the same vein; not that I would by any means deprive myself of your company, for my thoughts always flow more easily in conversation with a friend, than when I am alone: but my request is, that you would suffer me to impart my reflexions to you.
PHIL. With all my heart, it is what I should have requested myself if you had not prevented me.
HYL. I was considering the odd fate of those men who have in all ages, through an affectation of being distinguished from the vulgar, or some unaccountable turn of thought, pretended either to believe nothing at all, or to believe the most extravagant things in the world. This however might be borne, if their paradoxes and scepticism did not draw after them some consequences of general disadvantage to mankind. But the mischief lieth here; that when men of less leisure see them who are supposed to have spent their whole time in the pursuits of knowledge professing an entire ignorance of all things, or advancing such notions as are repugnant to plain and commonly received principles, they will be tempted to entertain suspicions concerning the most important truths,