single lecture, and when sought by managers as the desirable object of a whole course, the lecture-room becomes a theatre of dissipation; surely not so bad as other forms of dissipation, but yet so distinctly marked, and so pernicious in its influence, as to be comparatively unworthy of general support. Let it not, however, be inferred that wit, humor, and drollery even, are to be excluded from the lecture-room; but they should always be employed as means by which information is communicated. Between lecturers equal in other respects, one with the salt of humor, native to the soil, should be preferred; but it is a sad reflection upon public taste, when a person whose entire intellectual capital is wit, humor, or buffoonery, is preferred to men of solid learning. But it is a worse view of human nature, when men of real merit and worth depreciate themselves and lower the public taste, by attempting to do what, at best, they can have but ill success in, and what they would despise themselves for, were they to succeed completely. Shakspeare says of a jester:
"This fellow's wise enough to play the fool; And to do that well, craves a kind of wit:
* * * * *
This is a practice As full of labor as a wise man's art: For folly, that he wisely shows, is fit; But wise men, folly-fallen, quite taint their wit."
A kindred mental dissipation follows in the steps of progress, and demands aliment from our public libraries. In the selection of books there is a wide range, from the trashy productions of the fifth-rate novelist, to stately history and exact science. It is, however, to be assumed that libraries will not be established until they are wanted, and that the want will not be pressing until there is a taste for reading somewhat general. Where this taste exists, it is fair to assume that it is in some degree elevated. The direction, however, which the taste of any community is to take, after the establishment of a public library, depends, in a great degree, upon the selection of books for its shelves. Two dangers are to be avoided. The first, and greatest, is the selection of books calculated to degrade the morals or intellect of the reader. This danger is apparent, and to be shunned needs but to be seen. Books, of more or less intrinsic value, are so abundant and cheap, that common men must go out of their way to gather a large collection that shall not contain works of real merit. But the object should be to exclude all worthless and pernicious works, and meet and improve the public taste, by offering it mental food better than that to which it has been accustomed. The other danger is negative, rather than positive; but, as books are comparatively worthless when they are not read, it becomes a matter of great moment to select such as will touch the public mind at a few points, at least. It is indeed possible, and, under the guidance of some persons, it would be natural, to encumber the shelves of a library with good books that might ever remain so, saving only the contributions made to mould and mice.
Now, if you will pardon a little more fault-finding,--which is, I confess, a quality without merit, or, as Byron has it,
"A man must serve his time to every trade Save censure--critics all are ready made,"--
I will hazard the opinion that the practice of establishing libraries in towns for the benefit of a portion of the inhabitants only is likely to prove pernicious in the end. To be sure, reading for some is better than reading for none; but reading for all is better than either. In Massachusetts there is a general law that permits cities and towns to raise money for the support of libraries; yet the legislature, in a few cases, has granted charters to library associations. With due deference, it may very well be suggested, that, where a spirit exists which leads a few individuals to ask for a charter, it would be better to turn this spirit into a public channel, that all might enjoy its benefits. And it will happen, generally, that the establishment of a public library will be less expensive to the friends of the movement, and the advantages will be greater; while there will be an additional satisfaction in the good conferred upon others.
We shall act wisely if we apply to books a maxim of the Greeks: "All things in common amongst friends." Under this maxim Cicero has enumerated, as principles of humanity, not to deny one a little running water, or the lighting his fire by ours, if he has occasion; to give the best counsel we are able to one who is in doubt
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