This Simian World | Page 7

Clarence Day Jr
their own highest good, so the elephants suffer from too much patience. Their exhibitions of it may seem superb,--such power and such restraint, combined, are noble,--but a quality carried to excess defeats itself. Kings who won't lift their scepters must yield in the end; and, the worst of it is, to upstarts who snatch at their crowns.
I fancy the elephants would have been gentler masters than we: more live-and-let-live in allowing other species to stay here. Our way is to kill good and bad, male and female and babies, till the few last survivors lie hidden away from our guns. All species must surrender unconditionally--those are our terms--and come and live in barns alongside us; or on us, as parasites. The creatures that want to live a life of their own, we call wild. If wild, then no matter how harmless we treat them as outlaws, and those of us who are specially well brought up shoot them for fun. Some might be our friends. We don't wish it. We keep them all terrorized. When one of us conquering monkey-men enters the woods, most animals that scent him slink away, or race off in a panic. It is not that we have planned this deliberately: but they know what we're like. Race by race they have been slaughtered. Soon all will be gone. We give neither freedom nor life-room to those we defeat.
If we had been as strong as the elephants, we might have been kinder. When great power comes naturally to people, it is used more urbanely. We use it as parvenus do, because that's what we are. The elephant, being born to it, is easy-going, confident, tolerant. He would have been a more humane king.
A race descended from elephants would have had to build on a large scale. Imagine a crowd of huge, wrinkled, slow-moving elephant-men getting into a vast elephant omnibus.
And would they have ever tried airships?
The elephant is stupid when it comes to learning how to use tools. So are all other species except our own. Isn't it strange? A tool, in the most primitive sense, is any object, lying around, that can obviously be used as an instrument for this or that purpose. Many creatures use objects as /materials/, as birds use twigs for nests. But the step that no animal takes is learning freely to use things as instruments. When an elephant plucks off a branch and swishes his flanks, and thus keeps away insects, he is using a tool. But he does it only by a vague and haphazard association of ideas. If he once became a conscious user of tools he would of course go much further.
We ourselves, who are so good at it now, were slow enough in beginning. Think of the long epochs that passed before it entered our heads.
And all that while the contest for leadership blindly went on, without any species making use of this obvious aid. The lesson to be learned was simple: the reward was the rule of a planet. Yet only one species, our own, has ever had that much brains.
It makes you wonder what other obvious lessons may still be unlearned.
It is not necessarily stupid however, to fail to use tools. To use tools involves using reason, instead of sticking to instinct. Now, sticking to instinct has its disadvantages, but so has using reason. Whichever faculty you use, the other atrophies, and partly deserts you. We are trying to use both. But we still don't know which has the more value.
A sudden vision comes to me of one of the first far-away ape-men who tried to use reason instead of instinct as a guide for his conduct. I imagine him, perched in his tree, torn between those two voices, wailing loudly at night by a river, in his puzzled distress.
My poor far-off brother!

VIII
We have been considering which species was on the whole most finely equipped to be rulers, and thereafter achieve a high civilization; but that wasn't the problem. The real problem was which would /do/ it:--a different matter.
To do it there was need of a species that had at least these two qualities: some quenchless desire, to urge them on and on; and also adaptability of a thousand kinds to their environment.
The rhinoceros cares little for adaptability. He slogs through the world. But we! we are experts. Adaptability is what we depend on. We talk of our mastery of nature, which sounds very grand; but the fact is we respectfully adapt ourselves first, to her ways. "We attain no power over nature till we learn natural laws, and our lordship depends on the adroitness with which we learn and conform."
Adroitness however is merely an ability to win; back of it there must be some spur to make us use our adroitness. Why don't
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